莎士比亚喜剧与感官

K. Curran
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引用次数: 0

摘要

在莎士比亚的喜剧中,感觉既是一个问题也是一个解决方案。它是分裂的根源,也是团结的基础。这一悖论与近代早期的感官混合概念是一致的。如果反戏剧的小册子和牧师文学谴责感官体验是真理和精神理解的障碍,那么印刷的戏剧防御和各种医学和心理学小册子将感官视为知识和判断的强大来源。本文追溯了莎士比亚对感官的处理是如何与这两种传统联系在一起的。它解决了这种感觉和喜剧形式的双重渲染之间的联系,并通过考虑戏剧中感官体验的伦理含义来结束。例子来自各种戏剧,包括《错误的喜剧》、《仲夏夜之梦》、《威尼斯商人》和《皆大欢喜》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shakespearean Comedy and the Senses
In Shakespeare’s comedies, sensation is both a problem and a solution. It is the source of division and the grounds of unity. This paradox is consistent with the early modern period’s mixed conception of the senses. If antitheatrical tracts and clerical literature denounced sensory experience as an impediment to truth and spiritual understanding, printed defences of theatre and a variety of medical and psychological tracts treated the senses as a powerful source of knowledge and judgement. This essay traces how Shakespeare’s treatment of the senses relates to both of these traditions. It addresses the connection between this double rendering of sensation and comic form and concludes by considering the ethical implications of sensory experience in the theatre. Examples are drawn from a variety of plays, including The Comedy of Errors, A Midsummer Night’s Dream, The Merchant of Venice, and As You Like It.
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