伊斯兰政治思想中的政治传承

Rashid Emara Yas Gaffurry, Mubarak Aziz Hamad
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摘要

政治继承的概念是一个现代概念,解决一个古老的和非常敏感的问题,这是权力以及如何承担的问题,这引起了很多思想家和哲学家之间的反应自古以来,最具争议的问题之一以来,伊斯兰教思想的死亡先知,愿上帝保佑他,给予他和平,和穆斯林被分裂的周围,然后在其他sub-issues两大教派,即:在政治继承问题上,什叶派和逊尼派都有各自的论点和支撑链,因为什叶派的思想认同政治继承,其依据是伊斯兰立法的两个渊源所规定的;把它变成了阿里·伊本·阿比·塔利布的后代的绝对可靠的伊玛目的垄断,然后是他的儿子侯赛因的垄断,并最终与他们一起形成了新的理论,从政治继承规定到法学家的公共和私人监护,这在本质上依赖于监护人法学家的选择,条件是等待认可的伊玛目的出现。而逊尼派法理学则否认《古兰经》和先知圣训中存在政治继承的文本,在修罗问题以及解决方案和契约的选择上陷入困境,而以古莱什的条件为基础,支持自倭马亚王朝通过阿巴斯王朝建立的穆斯维亚·本·阿比·苏夫扬时代以来的一切形式的政治继承。但他很快就放弃了,转而从古莱什和阿拉伯人那里继承政治遗产,他创造了统治和统治的条件,支持阿尤布王朝,奥斯曼帝国和其他国家。经过这些经历之后,伊斯兰政治思想在当今世界遇到了其逊尼派和什叶派的两翼,只选择了法齐赫或执政的哈里发,因此伊斯兰思想承载了广泛的遗产,并对政治继承的形式有不同的争论,支持每一个坚持权力继承的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political inheritance in Islamic political thought
The concept of political inheritance is one of the modern concepts that address an old and very sensitive issue, which is the issue of power and how to assume it, which has provoked a lot of reaction among thinkers and philosophers since ancient times, and one of the most controversial issue in Islamic thought since the death of Prophet, may God bless him and grant him peace, and Muslims were divided around it and then on other sub-issues on two main sects, namely: Shiite sect and Sunni sect.       Each of them has its arguments and chains of support in the issue of political inheritance, as the Shiite thought approved political inheritance, on the basis that it is stipulated in the two sources of Islamic legislation, and made it the monopoly of the infallible imams of the descendants of Ali Ibn Abi Talib and then in his son Hussein and ended up with them to new theories moving away from the political inheritance stipulated as they believe to the public and private guardianship of the jurist, which relied in essence on the choice of the guardian jurist conditional on waiting for the appearance of the adsent imam.  As for Sunni jurisprudence, which denied the existence of the text of political inheritance in the Quran and the Sunnah of the prophet and cornered on the issue of Shura and the choice of the solution and the contract, but supported all forms of political inheritance since the era of Muswiya bin Abi Sufyan, founder of the Umayyad state through the Abbasid state, on the basis of the condition of the Quraysh, which he quikly abandoned in favor of political inheritance from outside the Quraysh in particular and the Arabs in general, by inventing the condition of mastery and dominance by supporting the Ayyubid state, the Qttoman Empire and others. After these experiences, Islamic political thought meests its Snni and Shiite wings in today’s world at the present time by choosing only the wail al-faqih or the ruling caliph, so that Islamic thought carries a wide heritage and with different arguments for forms of political inheritance that support everyone who adheres to the inheritance of power.
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