描述-以安藤忠雄的“光之教堂”为例,分析日本传统背景下的建筑结构。

Ruslan Vologodskiy
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摘要

在当今世界的社会文化形势下,价值体系发生了变化,这在很大程度上决定了宗教艺术对过去意义的解读。基督教是世界上最大的宗教,它有自己的信仰属性,比如寺庙。在现代背景下建造寺庙的任务是在新材料、新思想的帮助下,并考虑到现代人类思维的概念,来解释基督教的理念。在后现代主义时代,社会的一个显著特征是人类活动的各个领域的高度分割,这使得个人必须参与所有这些生活领域。为了实现这样的机会,一个人被迫加速甚至肤浅地参与生活的一个或另一个领域。上述趋势也可以追溯到基督徒生活的宗教领域。因此,一个有思想的创作者不得不有一个愿望,通过他的艺术作品,将基督教的思想回归到基督教美学的主流,即通过感官认知,通过美和艺术来理解与上帝的交流。宗教复兴离不开邪教艺术的恢复、保存和使用——这是教会生活中最重要的组成部分。本研究的主题是对邪教建筑结构“光之教堂”的神学、材料和指标的研究。在对日本建筑师安藤忠雄于1989年在大阪设计和建造的“光之教堂”的研究中,将采用一种概念性的方法来考虑旧意义的现代反映。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DESCRIPTION – ANALYSIS OF AN ARCHITECTURAL STRUCTURE IN THE CONTEXT OF THE JAPANESE TRADITION ON THE EXAMPLE OF THE "CHURCH OF LIGHT" BY TADAO ANDO.
In the modern socio-cultural situation of the world, there is a change in the value system, which largely determines the interpretation of past meanings in religious art. Christianity is the world's largest religion, which has its own attributes of faith, for example, such as temples. The task of building temples in the context of modern times is to interpret the idea of Christianity as such with the help of new materials, new ideas, and taking into account the modern concept of human thinking. In the era of postmodernism, a distinctive feature of society is the high segmentation of various spheres of human activity, which makes the individual necessarily participate in all these spheres of life. To realize such an opportunity, a person is forced to accelerate and even superficially participate in one or another sphere of life. The trend described above can also be traced in the religious sphere of a Christian's life. Thus, a thinking creator cannot help but have a desire, through his work of art, to return the Christian's thought to the mainstream of Christian aesthetics, which states that communication with God is comprehended through sensory cognition, through beauty and art. Religious revival is impossible without the restoration, preservation and use of cult art – the most important component of church life. The subject of this research is the study of the theological, material and index signs of the cult architectural structure "Church of Light". In the study of the "Church of Light" designed and built by the Japanese architect Tadao Ando in 1989 in Osaka, a conceptual approach will be used to take into account the modern reflection of old meanings.
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