比较主义对原旨主义的启示

Lael K. Weis
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引用次数: 5

摘要

作为宪法解释的一种方法,原旨主义通常被认为反映了美国对权利司法扩张和大众宪法文化在司法审查中的地位的独特焦虑。就其本身而言,宪法学者似乎对它不太感兴趣。本文用比较宪法来挑战这一假设。澳大利亚的立宪主义缺乏使其观点具有鲜明美国特色的关键特征,然而,本文认为,原旨主义不仅在澳大利亚蓬勃发展,而且在澳大利亚的宪法制度中有着更坚实的基础。这对于将比较主义应用于关于原旨主义的辩论之外的宪法理论具有重要意义:理论家在很大程度上忽视了美国宪法体系并非最适合原旨主义解释的可能性,这一事实有助于表明,基于美国关于司法能动主义辩论的假设是如何开始定义解释理论的目标的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Comparativism Tells Us about Originalism
Defended as a method of constitutional interpretation, originalism is typically thought to reflect uniquely American anxieties about the judicial expansion of rights and the place of popular constitutional culture in judicial review. As such, it has appeared to be of little general interest to constitutional scholars. This paper uses comparative constitutional law to challenge that assumption. Australian constitutionalism lacks the key features thought to make the view distinctively American and yet, the paper argues, originalism not only thrives in Australia but has a firmer foundation in the Australian constitutional system. This has important implications for the application of comparativism to constitutional theory beyond the debate about originalism: the fact that theorists have largely overlooked the possibility that the American constitutional system is not the best fit for originalist interpretation helps show how assumptions grounded in American debates about judicial activism have come to define the aims of interpretive theory.
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