Bagus Setiawan, Nova Yanti, Maleha Sekolah, T. Ekonomi, Dan Bisnis, Indominco Mandiri
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引用次数: 0

摘要

《古兰经》规定了继承人的遗产分配数额。关于遗产分配问题,Shahrur接着批评说,迄今为止,遗产分配被认为是僵化的,不符合社会发展的要求,特别是在妇女的遗产分配问题上。因此,本文从穆罕默德·沙鲁尔的角度来探讨传承。这种研究方法是定性的。研究结果表明,Shahrur批评男女之间2:1的遗产分配不是绝对的,可以根据一定的条件发生变化。继承权限制理论是解决继承权问题的一种方法。通过他的hudud理论,例如,如果男性和女性的数量相同,则可以实现公平合理的遗产分配;1个男生+ 1个女生,2个男生+ 2个女生,以此类推。此外,Syahrur强调遗嘱优先于继承。这是因为这种选择更接近于正义或公平原则的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WARIS DALAM PRESPEKTIF PEMIKIRAN MUHAMMAD SHAHRUR: SEBUAH PENDEKATAN TEORI HUDUD
Al-Qur'an has determined the amount of inheritance distribution to the heirs. Regarding the issue of inheritance distribution, Shahrur then criticized that inheritance distribution had so far been considered rigid and not in accordance with the demands of social development, especially with regard to the issue of inheritance distribution for women. Therefore, this article discusses inheritance from the perspective of Muhammad Shahrur. This research method is qualitative. The results of the research show that Shahrur criticizes the distribution of inheritance between men and women, which is proportional to 2:1, is not absolute, and can change according to certain conditions. The theory of hudud or limitations is a solution to solving problems regarding inheritance rights. Through his hudud theory, a fair and equitable distribution of inheritance can be realized if the number of men and women is the same, for example; 1 boy + 1 girl, 2 boys + 2 girls, and so on. In addition, Syahrur emphasized the priority of wills over the inheritance. This is because the choice is closer to the value of the principle of justice or equity.
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