Muhammad Ihwan
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摘要

本研究旨在找出学者们对Abdul Jalil Isa的《ijtihad al-Rasul SAW》一书中先知们的伊智哈德(ijtihad al-Rasul SAW)的看法,并找出先知穆罕默德被认为是伊智哈德的行为描述。研究的类型是定性研究。根据讨论的主题对得到的数据进行了澄清和分析。从资料收集和分析的结果可以得出如下结论:1)学者们对《伊智提哈德·拉苏尔之书》中先知伊智提哈德的看法分为三个部分。首先,Abu Ali al-Juba'i认为先知没有进行圣战,无论是在法律事务(伊斯兰教法)和世俗事务。其次,伊本·哈兹姆、伊本·泰米耶和卡迈勒·胡曼认为,先知在伊斯兰教法和世界事务中都有圣战。第三,卡迪·伊雅德和伊本·赫勒敦认为,先知没有在伊斯兰教法地区进行圣战,先知只在世界事务领域进行圣战。这种不同的观点是基于第三种方法来总结先知的伊吉哈德;2)先知穆罕默德SAW的行为在ijtihad al-Rasul SAW的书中被认为是ijtihad,有两个,即:第一,伊斯兰教法证明是错误的行为被纠正了,第二,他的决定没有被他的朋友遵循。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Studi Analisis Ijtihad Rasul SAW dalam Kitab Ijtihad Rasul SAW
This research aims to find out the views of the scholars about the ijtihad of the Prophets in the book of Ijtihad al-Rasul SAW by Abdul Jalil Isa and to find out the description of the actions of the Prophet Muhammad which was considered ijtihad. The type of research is used by qualitative research. The data obtained were clarified and analyzed according to the topic of discussion. From the results of the data collection and analysis can be concluded that are: 1) The Preception of the scholars about ijtihad of the Prophets in the book of Ijtihad al-Rasul SAW are divided into three. Firstly, Abu Ali al-Juba'i argued that the Prophet did not carry out jihad, both in legal matters (sharia) and  worldly affairs in. Secondly, Ibn Hazm, Ibn Taymiyyah and Kamal al-Hummam argued that the Prophet had jihad, both in the affairs of the Shariah and world affairs in. Thirdly, Qadhi Iyadh and Ibn Khaldun argued that the Prophet did not carry out jihad in the Shari'ah region, the Prophet only had jihad  the in area of world affairs. This difference of opinions are based on the third approach in concluding the Prophet's ijtihad; 2) The act of the Prophet Muhammad SAW which was considered ijtihad in the book of Ijtihad al-Rasul SAW was that there were two, namely:  The first, the act which turned out to be wrong then by the Shari was straightened out, and secondly, his decision was not followed by his friend.
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