笛卡儿“沉思”与胡塞尔“危机”中的心身问题(下)

A. Leonov
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引用次数: 0

摘要

本文的主题是心身问题。作者在胡塞尔现象学的背景下对其进行了分析。分析和解释的关键文本是笛卡尔的代表作《第一哲学沉思》和胡塞尔的最后一部著作《欧洲科学与先验现象学的危机》。作者声称,在笛卡尔的文本中,人们已经可以找到两个问题,而不是一个身心问题:本体论的身心问题(心灵-大脑关系)和概念问题(“心灵”和“身体”作为概念)。在笛卡儿的《沉思录》中,本体论层面是显性的,而概念层面是隐性的。另一方面,在胡塞尔的“危机”中,情况是不同的:问题的概念层面(如先验现象学与自然科学之间的对立)是明确的,而本体论层面是隐含的。然而,胡塞尔似乎对“传统的”和“概念的”心身问题都有答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE MIND-BODY PROBLEM(S) IN DESCARTES’ “MEDITATIONS” AND HUSSERL’S “CRISIS” (Part 2)
The main topic of this paper is the mind-body problem. The author analyzes it in the context of Husserlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). In Descartes’ “Meditations”, the ontological level is explicit, while the conceptual level is implicit. In Husserl’s “Crisis”, on the other hand, the situation is different: the conceptual level of the problem (as the opposition between transcendental phenomenology and natural sciences) is explicit, while the ontological level is implicit. Nevertheless, it seems that Husserl has answers to both the “traditional” as well as the “conceptual” mind-body problems.
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