我们的全部力量

S. Harper
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引用次数: 0

摘要

在信息时代,越来越多的人意识到约瑟夫·史密斯的第一个异象,以及新摩门教史的发现,打破了摩门教对史密斯异象的集体记忆。在那些学习了新选择的和相关的知识的圣徒中,许多人对它不屑一顾。但许多人经历了不和谐,导致了更深入的调查。有些人成功地吸收了新知识,巩固了更复杂但仍然正统的记忆。然而,对另一些人来说,高度未解决的不和谐侵蚀了他们的信仰。他们不再相信约瑟·斯密经历了异象,但因为它已经成为支撑他们信仰的开创性事件,他们可以同意戈登·b·欣克利的观点,即异象要么发生,要么没有,如果没有,信仰就是骗局。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Our Whole Strength
In the information age, growing awareness of Joseph Smith’s first vision accounts and the findings of the New Mormon History disrupted the collective Mormon memory of Smith’s vision. Of the saints who learned of the newly selected and related knowledge, many dismissed or disregarded it. But many experienced dissonance that led to deeper investigation. Some successfully incorporated new knowledge and consolidated a more complex but still orthodox memory. For others, however, a high degree of unresolved dissonance eroded their faith. They could no longer believe that Joseph Smith experienced a vision, but because it had become the seminal event underpinning their faith, they could agree with Gordon B. Hinckley that it either occurred or it did not, and if it did not, the faith was a fraud.
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