欧洲国际私法选择伊斯兰法的意义

Grace Brody
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引用次数: 1

摘要

在Beximco诉Shamil Bank案中,英国上诉法院选择在违约案件中只适用英国法,尽管争议合同中的法律选择条款也选择了伊斯兰法。法院列举了这一决定的三个主要原因。首先,《罗马第一公约》第3(1)条“设想”合同只能受“一国法律”管辖,并没有提到适用“非国家法律体系,如伊斯兰教法”。其次,伊斯兰教法并不包括“法律原则”,而是一套“适用于生活和行为其他方面”的原则。第三,即使伊斯兰法被解释为包括法律原则,伊斯兰法律界也没有就将这些原则应用于金融交易时是什么达成共识。正如本说明将说明的那样,这些论点都不应在当代欧洲成员国法院中起作用。首先,法院的裁决与2008年《罗马第一号条例》(“该条例”或“罗马第一号条例”)的含义不一致,该条例更新了《罗马第一号公约》(“该公约”或“罗马第一号公约”),这两项公约都规定了欧盟(“欧盟”)的法律选择问题。尽管《罗马一号条例》是在沙米尔银行案判决四年后通过的,但该条例的内容和立法历史表明,它应该被理解为支持伊斯兰法等非国家法律渊源的有效性。另一方面,沙米尔银行案的判决曲解了伊斯兰法律的本质。伊斯兰法处理金融问题的方法显然是具体到足以强制执行的,国际仲裁程序在执行选择伊斯兰法的法律条款方面毫无困难这一事实证明了这一点。法院论据的弱点并不是未来欧洲成员国法院不应遵循沙米尔银行判决推理的唯一原因。正如《罗马一号条例》和《关于国际合同法律选择的海牙原则》(“海牙原则”)所证明的那样,在一个倾向于优先考虑当事人自主权的全球体系中,欧洲成员国法院系统应该更加开放地执行当事人在谈判和起草合同时选择依赖的法律制度。当争议合同同时选择州法和非州法时尤其如此,就像沙米尔银行的情况一样。如果当事人选择,就像他们在那份合同中所做的那样,“本着伊斯兰法的精神”适用英国法,那么法院选择只适用英国法,就会像英国上诉法院那样,是对他们的自主权的不尊重,而且会从根本上改变他们所签订的协议的性质。这并不是说,法院应该被迫适用各方选择的所有类型的非国家法律,只适用那些明显足够具体的制度,如伊斯兰法。本文认为,尽管自2004年沙米尔银行案判决以来,没有任何欧洲成员国法院直接处理伊斯兰法的适用问题,但据笔者所知,如果问题再次出现,法院不应遵循沙米尔银行案判决的推理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implications of the Selection of Islamic Law in European Private International Law
The English Court of Appeal in Beximco v. Shamil Bank chose to apply only English law in a breach of contract case, even though the choice of law clause in the contract at issue also selected Islamic law. The court cited three main reasons for this decision. First, article 3(1) of the Rome I Convention “contemplates” that a contract can be governed only by the “law of a country,” and there is no mention of the application of a “non-national system of law such as Sharia law.” Second, Islamic law does not consist of “principles of law” but instead a system of principles which “apply to other aspects of life and behaviour.” Third, even if Islamic law was interpreted to include principles of law, there is no consensus among the Islamic legal community as to what they would be when applied to a financial transaction. As this note will demonstrate, none of these arguments should hold weight in a contemporary European Member State court. For one thing, the court’s ruling is not consistent with the implications of the 2008 Rome I Regulation (“the Regulation” or “the Rome I Regulation”), which updates the Rome I Convention (“the Convention” or “the Rome I Convention”), both of which regulate choice of law issues in the European Union (“EU”). Although the Rome I Regulation was passed four years after the Shamil Bank decision, the content and legislative history of the Regulation suggest that it should be understood to support the validity of non-state sources of law like Islamic law. For another, the Shamil Bank decision misconstrued the nature of Islamic law. Islamic law’s approach to financial issues is demonstrably specific enough to enforce, as is evidenced by the fact that international arbitration proceedings have no difficulty enforcing choice of law clauses which select Islamic law. The weaknesses of the court’s arguments are not the only reason that future European Member State courts should not follow the reasoning of the Shamil Bank decision. In a global system that is trending toward prioritizing party autonomy, as evidenced by the Rome I Regulation and The Hague Principles on Choice of Law in International Contracts (“the Hague Principles”), European Member State court systems should be more open-minded about enforcing the legal systems that parties choose to rely upon in negotiating and drafting their contracts. This is especially true when the contract at issue selects both state law and non-state law, as was the case in Shamil Bank. If parties choose, as they did in that contract, to apply English law “in the spirit” of Islamic law, it would be disrespectful of their autonomy—and would materially alter the nature of the bargain they have entered into—for the court to choose to apply only English law, as the English Court of Appeal did. This is not to say that courts should be forced to apply parties’ selection of all types of non-state law, only those systems that are demonstrably specific enough to administer, as Islamic law is. This note will contend that even though no European Member State court has dealt with the application of Islamic law directly since the 2004 Shamil Bank decision, to the best of this author’s knowledge, if the issue were to arise again, courts should not follow the reasoning of the Shamil Bank decision.
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