《拉伊之火》中边缘化族群话语的建构:不关心它的生日

Jiwan Kumar Rai
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引用次数: 0

摘要

2010年代是尼泊尔文学创作的关键时期,尤其是尼泊尔文学的诗歌写作,因为写作的趋势转向了对边缘化人群及其“作为整体生活方式的文化”的表现(见期间2)。土著诗人主要关注边缘化土著人民的问题。Bhupal Rai的诗集《Fire Cares not Its Birthday Anniversary》与解构国家权力的文化话语、重建原住民话语的趋势是一致的。在此背景下,本研究旨在找出诗人在诗歌中所抵制的文化话语问题,并重建一种新的知识体系,即边缘化的反话语。以同样的方式,试图揭示他如何从边缘人群的视角来抵制现存的文化话语体,并重建话语。同样,本研究旨在分析重新定义和重构现有统治集团知识体系的逻辑原因。本文采用解释法对文本进行分析。为此,福柯的权力/话语概念被用作理论工具。本文对社会实践和知识建构中相互交织的权力关系有了深刻的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constructing the Discourse of Marginalised Ethnic Community in Rai's Fire Cares not its Birthday Anniversary
The decade of 2010s is very crucial in literary creation, particularly poetry writing in Nepali literature because the trend of writing shifted to the representation of marginalised people and their “culture as whole way of life” (qtd in During 2).  Mainly the indigenous poets are concerned to the issues of marginalised indigenous people. Bhupal Rai's collection of poem Fire Cares not Its Birthday Anniversary falls in the same trend that deconstructs the cultural discourses of the state power and reconstructs the discourse of the indigenous people. In this context, this study aims to find out the issues of cultural discourses in the poems that the poet resists against and reconstructs a new body of knowledge, i.e. a counter discourse of marginalized. In the same way, it attempts to unfold how he resists against the existing body of cultural discourses and reconstructs the discourses from the perspective of marginalised people. Similarly, this study aims to analyses the logical reasons of redefining and reconstructing the existed ruling groups' body of knowledge. The interpretive method has been used to analyses the texts. For this, Foucault's concept of power/discourse has been applied as a theoretical tool. This research article gives the insights to see the interwoven power relations in social practices and construction of knowledge.
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