第十一场瘟疫:德里达之后的生态学思考

David Wood
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引用次数: 1

摘要

这一章发展了雅克·德里达在他的《马克思的幽灵》中列出的新世界秩序的十场瘟疫的第十一场“瘟疫”:日益严重的全球气候危机。它将德里达和海德格尔的观点糅合在一起,表明第十一场瘟疫不仅仅是“又一场瘟疫”,而是前十场瘟疫的核心,或者至少与前十场瘟疫密切相关。概括地说,这将表明暴力、法律和社会正义问题与生态可持续性密不可分。类似的举动将证明第十一场瘟疫的另一个候选者——动物大屠杀——与前十场瘟疫和生态可持续性密切相关,也许可以作为某种桥梁。德里达关于动物大屠杀的言论,关于人类的痛苦和悲惨,都是在人们否认、盲目和拒绝承认这些现象的背景下进行的,而人类的痛苦尤其代表了一个更有效运作的系统所产生的矛盾和隐藏的浪费。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Eleventh Plague: Thinking Ecologically after Derrida
This chapter develops an eleventh “plague” onto Jacques Derrida's list of ten plagues of the New World Order in his Specters of Marx: the growing global climate crisis. Forging an amalgam from Derrida and Heidegger, it shows that the eleventh plague was not just “one more plague” but was at the heart of the first ten, or at least was intimately implied or caught up in them. In the most summary form, this would be to show that questions of violence, law, and social justice are inseparable from ecological sustainability. A similar move would demonstrate that another candidate for the eleventh plague—the animal holocaust—is closely connected both with the first ten plagues and ecological sustainability, perhaps serving as a bridge of sorts. Derrida's remarks about the animal holocaust, and about human suffering and misery, are set in the context of people's denial, blindness, and refusal to acknowledge these phenomena, and the way that human suffering especially represents the contradiction, the hidden waste, produced by an ever more efficiently functioning system.
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