哟annәs - M -ḥәțM q(圣约翰浸礼会教堂әgray Gazen) (T):和他baptistère。新的假设。

C. Jolivet-Lévy, Nicole Lemaigre Demesnil
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摘要

这篇文章的主题是位于Tәgray东部Gazen的岩石凿成的施洗约翰教堂(Yoḥannәs Mäțmәq),迄今为止很少受到关注。本文旨在说明它的年代,并阐明它的功能。这是一个巨大的三过道的长方形教堂,上面覆盖着天花板,中殿被支撑着门框的柱子隔开。圣殿由一个半圆形的后殿延伸,两侧是附属建筑,包括在南端,一个洗礼堂,这是迄今为止在埃塞俄比亚记录的极少数例子。如果精确的仪式程序逃过我们的视线,我们至少可以重建受洗候选人的动态循环。教堂的建筑与阿克苏姆派时期的长方形教堂有许多共同点,但更广泛地说,与地中海东部的早期基督教教堂有很多共同点,这使我们认为它可以追溯到6世纪或7世纪初;这一假设与考古学家最近为该地区带来的证据并不矛盾。此外,这个年表如果被接受,可能会引起对其他岩石切割教堂的重新考虑(Dәgum Sәellase, Bäraqit Maryam, Ḥawzen Täklä Haymanot)。Yoḥannәs Mäțmәq教堂易于进入,规模宏大,沿墙设有长凳,并配有洗礼堂,旨在容纳大量忠实信徒。它的用途并不局限于丧葬仪式,迄今为止在学术界享有特权;可以考虑朝圣中心的假设,在那里可以进行洗礼。最后,加赞教堂的负责人不详,但它证明了大量的投资,可能在东方Tәgray农村人口的基督教化过程中发挥了作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yoḥannәs Mäțmәq (Saint-Jean Baptiste) de Gazen (Tәgray) : l’église et son baptistère. Nouvelles hypothèses
Dedicated to the rock-hewn church of John the Baptist (Yoḥannәs Mäțmәq) of Gazen, in Eastern Tәgray, which has received little attention so far, this paper aims to specify its chronology and to shed light on its function. It is a vast three-aisled basilica, covered with ceilings, the naves being separated by pillars supporting an architrave. The sanctuary, extended by a semicircular apse, is flanked by annexes, including, at the southern end, a baptistery, which adds to the very few examples so far recorded in Ethiopia. If the precise ceremony ritual procedures escape us, we can at least reconstruct the dynamics of circulation of baptismal candidates. The architecture of the church has many points in common with the basilicas of the Aksumite period, but also, more broadly, with the early Christian churches of the Eastern Mediterranean, which leads us to suggest a 6th century or early 7th century dating ; this hypothesis is not contradicted by the evidence recently brought by archaeology for this region. Furthermore, this chronology, if accepted, could invite reconsideration of that of other rock-cut churches (Dәgum Sәellase, Bäraqit Maryam, Ḥawzen Täklä Haymanot). Easily accessible, of imposing dimensions, with benches along the walls and endowed with a baptistery, the church of Yoḥannәs Mäțmәq was intended to accommodate a large number of faithful. Its use was not limited to a funeral function, hitherto privileged in scholarship ; the hypothesis of a pilgrimage center, where baptism could be carried out, can be considered. Finally, the church of Gazen, whose commissioners are unknown, but which testifies to a substantial investment, may have played a role in the Christianization process of the rural populations of Eastern Tәgray.
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