实践理性的话语理论概念

R. Alexy
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引用次数: 0

摘要

当代关于实践理性或实践理性的讨论援引了四种相互竞争的观点,根据它们的历史模式,它们可以被命名为:亚里士多德的、霍布斯的、康德的和尼采的。本章的主题是在话语理论的解释中为康德的实践理性概念辩护。其核心是话语规则的正当化和运用。本文提出了一个由三部分组成的论证来证明语篇规则的合理性。这三个部分如下:一个先验-语用论证,一个考虑个人效用最大化的论证,以及一个处理正确性利益的经验前提。在适用问题的框架内,本章以话语理论为基础,概述了人权和民主宪政国家基本制度的正当性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Discourse-Theoretical Conception of Practical Reason
Contemporary discussions about practical reason or practical rationality invoke four competing views, which, by reference to their historical models, can be named as follows: Aristotelian, Hobbesian, Kantian, and Nietzschean. The subject matter of this chapter is a defence of the Kantian conception of practical rationality in the interpretation of discourse theory. At the core lies the justification and the application of the rules of discourse. An argument consisting of three parts is presented to justify the rules of discourse. The three parts are as follows: a transcendental-pragmatic argument, an argument that takes account of the maximization of individual utility, and an empirical premise addressing an interest in correctness. Within the framework of the problem of application, the chapter outlines a justification of human rights and of the basic institutions of the democratic constitutional state on the basis of discourse theory.
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