书八世

L. Pratt, Tim Fulford, D. E. White, C. Bolton
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引用次数: 3

摘要

——我。5-38 =“为什么太阳明显绕着地球转,他明显的‘低人一等’?”弥尔顿的庄严和冗长的风格给这些论述书增加了分量。-夏娃离开了,虽然“没有”,因为没有这样的话语高兴。63岁的她唤起了一种与事实相悖的欲望,一种不满。就像后来亚当试图留住拉斐尔一样,在第206页。她也不是不感兴趣;参见她之前的问题“关于星星”,657-58。被人类忽视的光的目的是什么?o天文学,特别是在A和E提出关于宇宙的大秩序和他们在其中的位置的问题。因为太阳和月亮是“有性别的”——“这两种伟大的性别使世界充满活力”(151)——R在第90页的讨论(“伟大或明亮不能推断出卓越”)潜在地映射了我们如何理解诗中的男人和女人。-拉斐尔拒绝最终回答这个问题,尽管他提出了一些假设——这些都是“隐藏的事情”。在第172页,他建议亚当关注更“卑微”的智慧,更与他自己的存在相关;亚当的回答是赞扬R教会他的“最简单的生活方式”。R是否严重限制了人类的知识和求知欲望?问:亚当听对了吗?避免复杂和令人困惑的想法的关键是什么?如果是,为什么?“魔杖般的思想”可能带来忧虑(而不是罪恶)。注意这里亚当所说的幻想的“未被检查的”漫游;弥尔顿害怕从他的飞马上摔下来是“错误的……流浪和孤独”(VII 19-20)。想象有其乐趣,也有其危险;回想一下亚当在第100-13节向夏娃解释她令人不安的梦。当理性——支配能力——睡着时,幻想就醒过来做“疯狂的工作”。夏娃的梦想是在亚当睡觉的时候醒来,没有他在那里限制她的飞行,她的食欲,她的主要统治。(亚当也通过460页的“幻想细胞”看到了夏娃的创造)。“在日常生活中摆在我们面前的,是最高的智慧”。我们同意吗?同意这种情况吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book VIII
– ll.5-38 = “why does the sun apparently revolve around the earth, his apparent ‘inferior’?” Milton’s stately and prolix style weights down these books of exposition. – Eve departs, though “not, as not with such discourse delighted.” o She calls forth a counter-factual desire, at 63, a kind of dissatisfaction. Not unlike later moment when Adam tries to retain Raphael, at 206ff. o She is also not uninterested; cf. her earlier question re the stars, 657-58. what is the purpose of lights which are unregarded by humans? o Astronomy in particular place where A and E ask questions about the larger order of the universe and their place in it. o Because the sun and moon are “gendered” – “these two great sexes animate the world” (151) – R’s discussion at 90 ff (“Great or Bright infers not Excellence”) maps potentially onto how we understand men and women in the poem. − Raphael refuses to answer the question conclusively, though he advances a number of hypothesis – these are “matters hid”. At 172ff, he suggests that Adam concern himself with more “lowly” wisdom, more relevant to his own being; Adam replies by praising the “easiest way” R has taught him to live. o Is R significantly limiting human knowledge and desire to know? o Has Adam heard him correctly, is the point to avoid intricacy and perplexing thoughts, and if so why? o “Wand’ring thoughts” may bring care (not sin). Note here what Adam says re the “uncheckt” roving of the Fancy; cp. Milton’s fear of falling from his winged steed “erroneous ... to wander and forlorn” (VII 19-20). Imagination has its dangers as well as its pleasures; recall here Adam’s explanation to Eve of her troubling dream at V 100-13. When Reason – the governing faculty -sleeps, Fancy wakes to do “wild work”. Eve’s dream is of waking while Adam sleeps, without him there to restrain her flight, her appetite, her primary reign. (Adam also sees Eve’s creation through “the Cell of Fancy” at 460). o “That which before us lies in daily life, is the prime Wisdom”. Do we agree? Agree in this case?
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