必要的双面

S. Gill
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引用次数: 0

摘要

将比较作为一种技术的发展,对于宗教学术研究的发展是必不可少的。从史密斯对詹姆斯·弗雷泽的《金枝》的开创性研究开始,乔纳森·史密斯的几篇文章批判性地参与了史密斯在其悠久历史中记录的比较,包括模式、风格和阶级。本章考察了史密斯对比较方法的技术细节和含义的仔细考虑。最重要的是,比较必须是由差异驱动的,这样才有趣;被认为独特或独特的事物是无法比较的。比较是由比较者的创造性兴趣引起的,而不是被比较物品的自然性。吉尔将比较发展为一个持续的迭代过程,类似于笑话和谜语,对于与世界持续的学术(和普通)接触至关重要,甚至对于感知、分类和获取所有知识都至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Necessary Double-Face
The development of comparison as technique is essential to the development of a proper academic study of religion. Beginning with Smith’s groundbreaking study of James Frazer’s The Golden Bough, the several essays of Jonathan Smith are critically engaged to situate comparison in its long history as Smith documented it, including modes, styles, and classes. The chapter examines Smith’s careful consideration of the technical details and implications of the comparative method. Centrally, comparison must be motivated by difference to be interesting; things considered unique or sui generis are outside comparison. Comparison is engaged by the creative interests of the comparer rather than the naturalness of the items compared. Gill develops comparison as an ongoing iterative process, akin to joke and riddle, essential to persistent academic (and ordinary) engagement with the world, essential even to perception, classification, and the acquisition of all knowledge.
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