公路

Tamar Schapiro
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引用次数: 0

摘要

在这一章中,我开始展示内在的动物观点是如何满足我所设定的约束的。你的本能部分和你的决定部分之间的关系是什么?它不可能是骑手对马的看法,因为那将是一种内化的蛮力观点。我进一步论证说,它不可能是统治者到公民的关系,就像科斯加德的灵魂构成模型那样,因为那使得倾向和意志之间的区别太浅了。与其寻找熟悉的类比,我主张,我们应该接受这种关系是自成一体的,同时仍然清晰地表达一个满足这三个约束的概念。这里我着重讨论非自愿性和协商作用。我解释了为什么联合应对这些限制具有挑战性。然后,我展示了如何发展内在的动物观点,以满足两者。你的倾向是非自愿的,因为它们是由你的本能思维引导的,这与你的决定思维不同。然而,它们可以发挥审议的作用,因为你可以把你内心动物的思维作为原材料,并把它“纳入”到你认为值得你选择的格言中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The High Road
In this chapter, I begin to show how the inner animal view meets the constraints I laid out. What is the relation between your instinctive part and your deciding part? It cannot be that of rider to horse, because that would be an internalized brute force view. I argue further that it cannot be that of ruler to citizenry, as in Korsgaard’s constitution model of the soul, because that makes the difference between inclination and will too shallow. Instead of looking for familiar analogies, I claim, we should accept that this relation is sui generis, while still articulating a conception that meets the three constraints. Here I focus on non-voluntariness and deliberative role. I explain why it is challenging to meet these constraints jointly. I then show how the inner animal view can be developed so as to meet both. Your inclinations are non-voluntary because they are guided by your instinctive mind, which is different from your deciding mind. They can nevertheless play a deliberative role, because you can take your inner animal’s thinking as raw material and “incorporate” it into a maxim that you can regard as worthy of your choice.
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