{"title":"卡尔·波普尔和乔治·奥威尔作品中的教育与社会变革:非洲马克思主义者的一种谨慎的教育学","authors":"B. Dasaolu","doi":"10.31874/2520-6702-2021-12-2-221-233","DOIUrl":null,"url":null,"abstract":"Some decades ago, the Brazilian scholar Paulo Freire wrote his Pedagogy of the Oppressed to indicate the rationale for social change and the place of education in that affair. This study takes a leaf from Freire’s work to dialogue how authentic and people-centered social change can be attained in Africa. In contemporary African political scholarship, scholars are divided over the methodology of attaining social change. Some take inspiration from the thoughts of Karl Popper who maintains that there are two approaches toward social change: The Piecemeal and the Utopian. It is also the case that Popper puts trust and emphasis on the former when he doubts and opposes the latter, which appeals mostly to Marxists in Africa. Since it has become a dominant locus for almost all of African scholars to take a Marxist approach in their articulation and struggle for social change, this study intends to serve as a caution. Caution because, it is an open secret that Marxists of African descent have been very critical and bitter of Popper’s version of social change for being reactionary; that it is a viewpoint which aims to preserve an exploitative status quo. When the onus of this study is to defend Popper against such uncharitable misrepresentations, it forays into George Orwell’s classic Animal Farm, for succor. Orwell’s fable is a revelation of the dangers that may emanate from Utopian social engineering in real life scenario. The unfortunate totalitarian era that greeted the animals in the aftermath of their violent and bloody revolution in Manor Farm is not only a lesson but serves to initiate the discourse regarding the intention and integrity of those leading social change and struggles across Africa. It is precisely for this reason that this essay beckons on Africans to initiate a platform for social change that will be void of violence and bloodshed. By taking a pedagogy approach to education, this research would have been able to explore the ways through which education can contribute to the plight of social change and social stability in Africa.","PeriodicalId":150572,"journal":{"name":"International Scientific Journal of Universities and Leadership","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Education and Social Change in the Works of Karl Popper and George Orwell: A Pedagogy of Caution for Marxists in Africa\",\"authors\":\"B. 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Since it has become a dominant locus for almost all of African scholars to take a Marxist approach in their articulation and struggle for social change, this study intends to serve as a caution. Caution because, it is an open secret that Marxists of African descent have been very critical and bitter of Popper’s version of social change for being reactionary; that it is a viewpoint which aims to preserve an exploitative status quo. When the onus of this study is to defend Popper against such uncharitable misrepresentations, it forays into George Orwell’s classic Animal Farm, for succor. Orwell’s fable is a revelation of the dangers that may emanate from Utopian social engineering in real life scenario. The unfortunate totalitarian era that greeted the animals in the aftermath of their violent and bloody revolution in Manor Farm is not only a lesson but serves to initiate the discourse regarding the intention and integrity of those leading social change and struggles across Africa. 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引用次数: 0
摘要
几十年前,巴西学者保罗·弗莱雷(Paulo Freire)在他的《被压迫者教育学》(Pedagogy of the repres受压迫者)一书中指出了社会变革的基本原理以及教育在其中的地位。这项研究借鉴了弗莱雷的作品,探讨了如何在非洲实现真正的、以人为本的社会变革。在当代非洲政治学术中,学者们在实现社会变革的方法上存在分歧。有些人从卡尔·波普尔(Karl Popper)的思想中获得灵感,他认为社会变革有两种途径:零碎的和乌托邦的。波普尔在怀疑和反对后者的同时,对前者给予了信任和重视,这也是波普尔对非洲马克思主义者的主要诉求。由于它已成为几乎所有非洲学者采取马克思主义方法来表达和争取社会变革的主要场所,本研究旨在作为一种警告。谨慎是因为,这是一个公开的秘密非洲裔马克思主义者对波普尔的社会变革版本非常批判和痛苦,因为它是反动的;这是一种旨在维持剥削现状的观点。当这项研究的责任是为波普尔辩护,反对这种无情的歪曲时,它突然进入乔治·奥威尔的经典作品《动物农场》寻求帮助。奥威尔的寓言揭示了乌托邦社会工程在现实生活中可能产生的危险。在马诺农场的暴力和血腥革命之后,不幸的极权主义时代迎接了动物们,这不仅是一个教训,而且有助于发起关于非洲各地领导社会变革和斗争的意图和完整性的讨论。正是出于这个原因,本文呼吁非洲人发起一个没有暴力和流血的社会变革平台。通过对教育采取教育学方法,这项研究将能够探索教育如何有助于非洲社会变革和社会稳定的困境。
Education and Social Change in the Works of Karl Popper and George Orwell: A Pedagogy of Caution for Marxists in Africa
Some decades ago, the Brazilian scholar Paulo Freire wrote his Pedagogy of the Oppressed to indicate the rationale for social change and the place of education in that affair. This study takes a leaf from Freire’s work to dialogue how authentic and people-centered social change can be attained in Africa. In contemporary African political scholarship, scholars are divided over the methodology of attaining social change. Some take inspiration from the thoughts of Karl Popper who maintains that there are two approaches toward social change: The Piecemeal and the Utopian. It is also the case that Popper puts trust and emphasis on the former when he doubts and opposes the latter, which appeals mostly to Marxists in Africa. Since it has become a dominant locus for almost all of African scholars to take a Marxist approach in their articulation and struggle for social change, this study intends to serve as a caution. Caution because, it is an open secret that Marxists of African descent have been very critical and bitter of Popper’s version of social change for being reactionary; that it is a viewpoint which aims to preserve an exploitative status quo. When the onus of this study is to defend Popper against such uncharitable misrepresentations, it forays into George Orwell’s classic Animal Farm, for succor. Orwell’s fable is a revelation of the dangers that may emanate from Utopian social engineering in real life scenario. The unfortunate totalitarian era that greeted the animals in the aftermath of their violent and bloody revolution in Manor Farm is not only a lesson but serves to initiate the discourse regarding the intention and integrity of those leading social change and struggles across Africa. It is precisely for this reason that this essay beckons on Africans to initiate a platform for social change that will be void of violence and bloodshed. By taking a pedagogy approach to education, this research would have been able to explore the ways through which education can contribute to the plight of social change and social stability in Africa.