民权社会解决社会问题的紧迫性:对龙目岛冲突的变体的概述

Ihsan Hamid
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引用次数: 2

摘要

改革后的公民社会运动蓬勃发展,其特点是公民社会本身的新兴成分越来越多,运动形式和活动形式也越来越多样。这一动态立即表明,印度尼西亚民族的西方化进程,当然,由于这一进程的进展,涉及公共利益的参与,以控制政府,以及积极参与维持和谐节点的努力,公民社会大坝,试图消除冲突,并始终如一地为国家面临的问题提供解决方案。在这个基础上,市民社会的存在是必然存在的。因为公民社会运动至少可以表现为某种形式的社会运动。第一个象征抵抗,包括各种间接的行动来控制国家的统治。第二,作为对政府的智慧或社会- -经济- -政治进步制度的直接反应而进行的务实抵抗,包括在这种情况下是所有社会问题的解决办法。第三,象征性抵抗——这是一种直接或间接的实际行动,以创造社会政治局势,要求更好,特别是年轻的王,也要求减少国家对社会生活各个领域的控制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Urgensitas Masyarakat Madani Civil Society dalam Mengurai Problematika Sosial: Suatu Tinjauan Terhadap Varian Konflik di Lombok
Civil society movement post Reformation gained momentum, it ismarked by a growing number of emerging elements of civil society itselfwith various forms of movement and activities performed. The dynamicsof this at once indicates that the process of Westernization of the nationof Indonesia, because of the progress of the process therein, of course,involve the participation of the public good in giving control of theGovernment as well as the active participation in the effort ofmaintaining the harmony node civic social dam in an attempt tomecegah the conflict and remained consistent in providing solutions tothe issues facing the nation. On that basis then the existence of a civilsociety necessary existence. For it was at least the civil society movementcan be manifested into some kind of social movements. The first symbolicresistance, which includes various indirect actions to control thedomination of the country. Secondly, pragmatic resistance that wasconducted as a direct reaction against the wisdom of the Government orthe system of socio-economic-political progress, including in this case bea solution for all social problems. Third, the symbolic resistance-which isa pragmatic action directly or indirectly to the creation of socio-politicalsituation that demands better especially young wong and alsodemanded a reduction in State control against the various areas of lifethe community.
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