在al-Ṭāhir Waṭṭār的Al-zilzāl发生了灾难性的余震

Hoda El Shakry
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引用次数: 0

摘要

第三章探讨了al-Ṭāhir Waṭṭār(1936-2010) 1974年启示录小说al-Zilzāl[地震]中古兰经意象和互文性的使用。这部小说讲述了厌世的谢赫·阿卜杜勒·马吉格德·比尤al-Arwāḥ的故事,他的资本主义愿望被阿尔及利亚的社会主义改革和越来越有先见之明的复活之日地震的景象所挫败。它对bui al-Arwāḥ的讽刺描写引起了人们对宗教精英与法国殖民主义的共谋的关注。通过对伊斯兰末世论的符号和神话的重构,al-Zilzāl挑战了阿尔及利亚民族主义话语中阿拉伯主义和伊斯兰主义的霸权话语。这一章与Waṭṭār自己的阿拉伯(民族)和法语(非民族)文学的错误二元对立。它通过考察作品的通用性,对叙事时间和空间的有意识操纵,以及将《古兰经》与各种阿拉伯语结合在一起来做到这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apocalyptic Aftershocks in al-Ṭāhir Waṭṭār’s Al-zilzāl
Chapter 3 explores the use of Qurʾanic imagery and intertextuality in al-Ṭāhir Waṭṭār’s (1936–2010) apocalyptic 1974 novel al-Zilzāl [the Earthquake]. The novel follows the misanthropic Shaykh ʿAbd al-Majīd Bū al-Arwāḥ as his capitalist aspirations are thwarted by Algerian socialist reforms and increasingly prescient images of the earthquake of the Day of Resurrection. Its satirical portrayal of Bū al-Arwāḥ calls attention to the complicity of the religious elite with French colonialism. By reworking the symbols and mythology of Islamic eschatology, al-Zilzāl challenges hegemonic discourses of Arabism and Islamism in Algerian nationalist discourse. The chapter reads the novel against the grain of Waṭṭār’s own false binary of Arabic (national) and Francophone (non-national) literature. It does so by examining the work’s generic hybridity, conscious manipulation of narrative time and space, as well as its incorporation of the Qurʾan alongside various registers of the Arabic language.
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