{"title":"神的怜悯比这更广:神学敏感性和跨宗教神学教育","authors":"Timur R. Yuskaev","doi":"10.1163/9789004420045_010","DOIUrl":null,"url":null,"abstract":"Why and how does interreligious theological education matter? In this chapter I reflect on such questions through in-the-field experiences of Muslim chaplains trained at Hartford Seminary. In moments of crisis—situations that viscerally encapsulate multitudes of embodied histories and hierarchies of power—chaplains rely on semi-nary courses that interweave theological, comparative and pastoral threads. The inter-sectional quality of such coursework is impactful because it is formational: it enables seminary students to hone a more nuanced, deeper sense of the pluralistic spaces they inhabit. Employing William E. Connolly’s theory of pluralism, I argue that interreli-gious theological education matters when it adds depth to the experience and politics of pluralism.","PeriodicalId":164837,"journal":{"name":"Critical Perspectives on Interreligious Education","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"God’s Mercy is Broader than This: Theological Sensibilities and Interreligious Theological Education\",\"authors\":\"Timur R. Yuskaev\",\"doi\":\"10.1163/9789004420045_010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Why and how does interreligious theological education matter? In this chapter I reflect on such questions through in-the-field experiences of Muslim chaplains trained at Hartford Seminary. In moments of crisis—situations that viscerally encapsulate multitudes of embodied histories and hierarchies of power—chaplains rely on semi-nary courses that interweave theological, comparative and pastoral threads. The inter-sectional quality of such coursework is impactful because it is formational: it enables seminary students to hone a more nuanced, deeper sense of the pluralistic spaces they inhabit. Employing William E. Connolly’s theory of pluralism, I argue that interreli-gious theological education matters when it adds depth to the experience and politics of pluralism.\",\"PeriodicalId\":164837,\"journal\":{\"name\":\"Critical Perspectives on Interreligious Education\",\"volume\":\"22 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-03-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Perspectives on Interreligious Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/9789004420045_010\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Perspectives on Interreligious Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004420045_010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
God’s Mercy is Broader than This: Theological Sensibilities and Interreligious Theological Education
Why and how does interreligious theological education matter? In this chapter I reflect on such questions through in-the-field experiences of Muslim chaplains trained at Hartford Seminary. In moments of crisis—situations that viscerally encapsulate multitudes of embodied histories and hierarchies of power—chaplains rely on semi-nary courses that interweave theological, comparative and pastoral threads. The inter-sectional quality of such coursework is impactful because it is formational: it enables seminary students to hone a more nuanced, deeper sense of the pluralistic spaces they inhabit. Employing William E. Connolly’s theory of pluralism, I argue that interreli-gious theological education matters when it adds depth to the experience and politics of pluralism.