在10 - 19世纪的中国文献中,“刺猬”是刺猬

Olga Mazo
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引用次数: 1

摘要

在中国文化中,刺猬精灵指的是几种类型的精灵。它们可能是动物恶魔,可以变成人类并与人类互动。不像其他动物,例如狐狸,刺猬不是很受欢迎的角色。在《太平广记》、《太平玉兰》(10世纪)和《魁车志》(12世纪)中都可以找到关于他们的一些故事。在大多数情况下,刺猬以保留一些动物形态特征的老年人的形式,在院子里或房子里遇到人类而不伤害他们。另一种类型的刺猬是神圣的动物,对它们的崇拜在清朝时期传播开来,直到今天仍然很流行。这些灵魂在家族中定居下来,确保家族的繁荣昌盛,只有在获得永生后才能变成人类。关于各种刺猬精灵的故事,收录在李青城1892年出版的《嘴岔奇谈》一书中。这些故事发生在天津,在那里对白刺猬的崇拜非常流行。在其中一些,人物表现出不同类型的精神特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WERE-HEDGEHOGS IN CHINESE TEXTS OF THE 10TH - 19TH CENTURIES
In Chinese culture, hedgehog spirits refer to several types of spirits. These can be animal-demons that can transform into humans and interact with humans. Unlike other animals, for example, foxes, hedgehogs were not very popular characters. Several stories about them can be found in ‘Taiping guang ji’, ‘Taiping yu lan’ (10th century), as well as in a collection of tales about the weird, “Kui che zhi” (12th century). In most cases, hedgehogs, in the form of elderly people retaining some zoomorphic features, encounter humans in the yard or in the house and do not harm them. Another type of were-hedgehogs are sacred animals, the cult of whom spread during the Qing era and remains popular to this day. Those spirits, having settled in the family, ensure its prosperity and acquire the ability to shapeshift into humans only upon achieving immortality. Stories about various hedgehog spirits are presented in the collection by Li Qingcheng, “Zuicha’s Tales of the Weird” (“Zuicha zhiguai”), published in 1892. Those stories take place in Tianjin, where the cult of the white hedgehog was very popular. In some of those, the character displays features of different types of spirits.
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