“在地的中间”:诗篇73:12b (LXX)《教父与礼仪的理解》

Serafim Seppälä
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引用次数: 0

摘要

“你在地上施行救恩”(诗74/73:12)这句话出现在许多礼仪文本中。这篇文章考察了大约三到五世纪教父作者是如何理解这节经文的。希伯来原文及其犹太人的解释侧重于上帝在世界上的救赎行为,在所有人的眼中,而七十士译本允许更准时的理解“在世界的中心”。后一种选择是在圣墓教堂建成后立即使用的,因为各各他成为基督教朝圣的庄严中心,并被广泛认为是神学和宇宙学方面的地球中心。因此,这节经文在与十字架有关的礼仪庆祝活动中被广泛使用,正如在Mar Saba的Typikon中所见证的那样。此外,各各他作为世界轴心的观点很快就以丰富多彩的方式应用于与亚当的创造和埋葬,以撒的牺牲,甚至是末世论的愿景有关的传统。令人兴奋的是,这些解释在犹太教和早期犹太基督教信仰和实践中都有明显的先行者。所有这些都保证了这节经文在神学、神话和历史内涵方面是礼仪生活中最丰富的格言之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"The midst of the earth”: Ps. 73:12b (LXX) in Patristic and Liturgical Understanding
The verse “You have wrought salvation in the midst of the earth” (Ps. 74/73:12) occurs in numerous liturgical texts. This article examines how this verse has been understood by patristic authors from circa third to fifth centuries. The Hebrew original and its Jewish interpretations focus on God’s salvific acts in the world, in the eyes of all peoples, while the Septuagint allows a more punctual understanding “in the centre of the world”. The latter option was utilised immediately after the construction of the Church of the Holy Sepulchre, as Golgotha became the solemn centre of Christian pilgrimage and was widely recognised as the centre of the earth in theological and cosmological terms. Therefore, the verse became much used in liturgical celebrations related to the cross, as witnessed already in the Typikon of Mar Saba. Moreover, the idea of Golgotha as axis mundi was soon applied in colourful ways regarding traditions related to the creation and burial of Adam, sacrifice of Isaac, and even eschatological visions. Excitingly, these interpretations have evident predecessors in Judaism and in the early Jewish Christian beliefs and practices. All this guarantees that the verse is one of the richest dictums in liturgical life in terms of theological, mythic, and historical connotations.
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