Vagner Barreto Rodrigues, F. Rieth, Daniel Vaz Lima
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引用次数: 0
摘要
这个抽象的民族志反映了卡马夸河的防御运动,在Serra do Sudeste,在巴西的潘帕草原,基于沿着Lida Campeira提出的问题-国家文化参考资料清单(INRC Lida Campeira)和在盆地高处的田野工作,在“石田”或“campos dobrados”。自18世纪以来一直是采矿目标的上卡马夸地区呈现出一个悖论:一方面,它是pampa生物群落的生物多样性保存最完好的地方,另一方面,它被认为是该州最贫穷的地区。2014年,跨国公司Nexa Resources(前votorantim Metais)和Iamgold Corporation要求在Camaqua的Minas地区启动一个铅和其他重金属的采矿项目,期望使用河水。从这个意义上说,这篇文章遵循了利达坎佩拉和阿尔托卡马夸居民的生活方式,也遵循了历史上的采矿经历——以及由此产生的恐惧。
"O Rio é como o sangue da gente": mineração e ambiente nos campos do Alto Camaquã
This abstract ethnographically reflects about the movilization in defense of the Camaqua River, in the Serra do Sudeste, in the Brazilian pampa, based on questions raised along the Lida Campeira – National Inventory of Cultural References (INRC Lida Campeira) and the field work in the high part of the basin, in the “stone fields” or “campos dobrados”. The Alto Camaqua region, a mining target since the 18th century, presents a paradox: on one hand it is where the biodiversity of the pampa biome is preserved the most, on the other hand, it is considered as the poorest part of the state. In 2014, the transnational companies Nexa Resources (ex-Votorantim Metais) and Iamgold Corporation requested the opening of a mining Project of lead and other heavy metals in the district of Minas of Camaqua, with the expectation of using water from the river. In this sense, this text follows the lida campeira and the lifestyle of the inhabitants of Alto Camaqua, but also the historical mining experience – and resulting terror of it.