神秘的浪漫

P. Cheshire
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引用次数: 0

摘要

本章从安托万·费伏尔所定义的神秘主义历史的角度来考察英国浪漫主义的两种特殊形式。首先,吉尔伯特在布里斯托尔诗歌中对自然的描绘表明他接受了西部浪漫主义者提出的“一生一世”的观点。如本章所述,如果像《丁丁修道院》这样的诗歌段落是幻想体验的记录,那么它们的基本哲学就属于神秘主义的历史,根据Faivre的说法,神秘主义优先考虑想象力作为“灵魂的器官”。其次,柯勒律治从1814年起未发表的“自然指南针”图表将吉尔伯特的赫尔墨斯图的传统元素与新发现的科学元素碳、氢、氧和氮结合在一起。在柯勒律治(以及影响他的德国自然哲学家)之后,将科学发现和深奥智慧结合起来的尝试已被视为一种亚文化活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Esoteric Romanticism
This chapter views two particular forms of English Romanticism from the perspective of the history of esotericism, as defined by Antoine Faivre. First, Gilbert’s portrayal of Nature in his Bristol poems shows his receptivity to the ‘One Life’ vision propounded by the West Country Romantics. If, as this chapter argues, passages from poems such as ‘Tintern Abbey’ are records of visionary experience, their underlying philosophy belongs within the history of esotericism, which – according to Faivre – prioritises imagination as an ‘organ of the soul’. Second, Coleridge’s unpublished ‘compass of nature’ diagrams from 1814 onwards combine the traditional elements of Gilbert’s Hermetic diagrams with the newly discovered scientific elements carbon, hydrogen, oxygen and nitrogen. After Coleridge (and the German Nature philosophers who influenced him) the attempt to integrate scientific discoveries and esoteric wisdom has come to be viewed as a subcultural activity.
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