Al-Qadha Pub Date : 2019-06-28 DOI:10.32505/qadha.v6i1.1288
Faisal
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引用次数: 1

摘要

这么长的一段时间过去了,宗教法庭的历程意味着我们在谈论过去,即宗教法庭的历史。随着伊斯兰教在公元一世纪由麦加和麦地那的商人从阿拉伯直接带来的Hijri(公元1 H /7)首次进入印度尼西亚,该社区开始在日常生活中实施伊斯兰教的教义和规则。宗教法庭是印度尼西亚共和国最高法院——最高法院——管辖下的特别法庭之一。宗教法院作为一个早在印尼独立之前就已经建立的伊斯兰司法机构,当然不能脱离印尼政府的统治所发生的变化,考虑到印尼政府的统治是由不同背景、政治和目标的不同的人把持的,这肯定会对现存的宗教法院产生物质和非物质的影响,包括在荷兰和日本殖民统治期间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HISTORI PEMBERLAKUAN PERADILAN AGAMA ERA KERAJAAN ISLAM DAN PENJAJAHAN DI INDONESIA
The journey of the Religious Courts that has been passed in such a long period oftime means that we are talking about the past, namely the history of the Religious Courts.With the entry of Islam into Indonesia, which for the first time in the first century Hijri (1 H /7 AD) brought directly from Arabia by merchants from Mecca and Medina, the communitybegan to implement the teachings and rules of Islamic religion in everyday life. The ReligiousCourt is one of the Special Courts under the authority of the Supreme Court as the highestcourt in the Republic of Indonesia. As an Islamic Judiciary that had been established longbefore Indonesia's independence, the Religious Courts certainly could not be separated fromthe changes that occurred considering the reign of the Government of Indonesia had been heldby various people with different backgrounds, politics and goals, surely it would have animpact on the existence Religious Courts both materially and immaterially, including duringthe Dutch and Japanese colonial rule in Indonesia.
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