马普切人的形象是批判性思维的工具

A. Covarrubias
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引用次数: 0

摘要

在九十年代在智利兴起的马普切争取自决(自治)的社会政治运动中,一代城市马普切人开始从事交流和文化项目。在争取制作和传播自己的形象和表现的权利的斗争中,音像制品的发展发挥了根本作用,在那里已具有重要意义。本文试图确立这些图像作为批判性思维工具的地位,以解决这种美学-政治突破所隐含的肯定和内在力量。通过这种方式,它被描述为目的论民族国家历史主义的对应物,以及通过剥夺积累的区域经济模式的同质生命政治的牺牲暴力的增殖暂停
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imágenes mapuche de pueblos como dispositivos de pensamiento crítico
Within the Mapuche sociopolitical movement for self-determination (autonomy) which rose in Chile in the nineties, a generation of urban Mapuche began to undertake projects of communication and culture. The development of audiovisual productions, which have played a fundamental role in the struggle for the right to do and to spread their own images and representations, has become relevant there. This paper seeks to establish the status of these images as devices of critical thought in order to address the affirmative and immanent power which this aesthetic-political breakthrough implies. In this way it is stated as a counterpart of the teleological nation-state historicism and as proliferating suspension of the consubstantial biopolitics sacrificial violence of the regional economic pattern of accumulation by dispossession
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