野性、野性和自发性

Alexus McLeod
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引用次数: 0

摘要

第四章讨论了对疯狂的“积极”描述。其中,庄家关注的是我们如何理解疯狂的内在价值,这取决于我们如何从给定的角度来看待情况,我们有理由拒绝客观地将特定的人理解为疯狂或紊乱。这里的想法是包括任何经常被视为有问题或妨碍有效或适当的人类功能的精神状态。本章还讨论了在早期中文文本中发现的大量疯狂或精神错乱的个体,目的是了解他们如何适应迄今为止所建立的结构,以及这些人物(如“楚狂人”)在不同文本中的不同外观如何常常有助于说明我们在这些文本中发现的关于精神错乱的不同信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wilds, Untamed, and Spontaneity
Chapter 4 discusses a “positive” account of madness. The Zhuangist, among others, focuses on the way we can understand an inherent value in madness depending on how we conceive of situations in given perspectives, and that we have reason to resist understanding particular people as mad or disordered objectively. The idea here is to include any mental state that is regularly seen as problematic or getting in the way of efficient or proper human functioning. This chapter also discusses a host of mad or mentally disordered individuals found in early Chinese texts, with the aim of understanding how they fit into the structure built thus far, and how various appearances of these characters (such as the “Madman of Chu”) in different texts will often serve to illustrate the divergent messages about mental disorder we find in these texts.
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