机构网络

C. Bell
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引用次数: 0

摘要

第六章讨论了几个与乃忠寺有密切联系的寺院和礼拜堂,这些寺院和礼拜堂形成了更大的仪式霸权,加强了达赖喇嘛的国家崇拜的统治地位。这些中心主要包括与其他寺院有联系的机构,或者比内庆寺更古老,但被纳入其礼拜仪式和肖像轨道,如梅鲁宁巴、噶东寺、Tsel Yangön和噶玛沙礼拜堂。像Banakzhöl这样的小教堂有更直接的影响,但它们都表明,与五王精神、他们的随从以及对乃宗的崇拜之间的仪式联系有所增加。这种联系始于17世纪,并在后来的达赖喇嘛的统治下在接下来的几个世纪中扩大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Institutional Networks
Chapter 6 offers a discussion of the several monasteries and chapels that have strong connections to Nechung Monastery, and which form a larger ritual hegemony that reinforces the dominance of the Dalai Lamas’ state cult. These centers predominantly include institutions that have ties to other monasteries or are older than Nechung yet were brought into its liturgical and iconographic orbit, such as Meru Nyingpa, Gadong Monastery, Tsel Yangön, and Karmasha Chapel. Smaller chapels like Banakzhöl have more direct influence, but all of them evince an increase in ritual ties to the Five King Spirits, their retinue, and to the cult of Nechung more explicitly. This connection began in the seventeenth century and expanded in the following centuries under the administration of later Dalai Lamas.
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