上瘾是神话吗?唐纳德•戴维森(Donald Davidson)对akrasia问题的解决方案是否定的

N. Heather, G. Segal
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引用次数: 51

摘要

Heather, N.和Segal, G.(2015)。上瘾是神话吗?唐纳德•戴维森(Donald Davidson)对akrasia问题的解决方案是否定的。《国际酒精和药物研究杂志》,4(1),77-83。成瘾概念的一个明显问题是,它的描述涉及面对成瘾者有意行为的非自愿行为。这导致一些作家称成瘾是一个神话,并将人们的自我标签描述为成瘾者,作为因果归因的一个例证。我们认为这种立场是严重错误的。我们提出有可能构建一个有意义的成瘾概念,而不假设它涉及完全无意识的行为,并在参与有意行为的代理人的语言中这样做。唐纳德•戴维森(Donald Davidson, 1917-2003)的著作中提出了一种方法,尤其是他的论文《意志的软弱如何可能?》(戴维森,1969)。戴维森提出了一个经典哲学问题的解决方案(被称为失禁问题),即一个人如何在逻辑上可能违背她更好的判断而采取行动,他的解决方案与对成瘾的理解有关(即,成瘾是一种失禁行为)。因此,戴维森对这个哲学问题的解决方案也回答了一个问题,即如何在不假设成瘾是完全无意识的行为的情况下理解成瘾。与此同时,戴维森在文章末尾的结论——akrates不能给出一个理由来说明为什么他们更喜欢大小便失禁而不是大小便失禁——暗示了成瘾者说他们感觉被迫这样做时的意思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is addiction a myth? Donald Davidson's solution to the problem of akrasia says not*
Heather, N., & Segal, G. (2015). Is addiction a myth? Donald Davidson’s solution to the problem of akrasia says not*.  The International Journal Of Alcohol And Drug Research, 4 (1), 77-83. doi: http://dx.doi.org/10.7895/ijadr.v4i1.195 An obvious problem for the concept of addiction is its portrayal as involving involuntary behavior in the face of the addict’s intentional actions. This has led some writers to call addiction a myth and to describe the self-labeling of persons as addicts as an illustration of causal attribution. We argue that this position is seriously mistaken. We propose that it is possible to construct a meaningful concept of addiction without assuming it involves completely involuntary behavior and to do so within the language of agents engaging in intentional action. One way of doing so arises from the work of Donald Davidson (1917-2003), particularly his essay "How is weakness of the will possible?" (Davidson, 1969). Davidson proposes a solution to the classic philosophical problem (called the problem of akrasia or incontinence) of how it is logically possible for someone to perform an action against her better judgement, and his solution is relevant to an understanding of addiction (i.e., addiction is a class of akratic action). Thus, Davidson’s solution to this philosophical problem is also an answer to the question of how it is possible to understand addiction without assuming it entails completely involuntary behavior. At the same time, Davidson’s conclusion at the end of his essay—that the akrates cannot give a reason for preferring incontinent over continent action—suggests what addicts mean when they say they feel compelled to behave the way they do .
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