扭曲的女人和荒野

Amar Singh, Shipra Tholia
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引用次数: 0

摘要

人为的发展已经把稳定的概念降低到一种想象的状态。Thomas Nail更喜欢用“Kinocene”而不是“Anthropocene”或“Capitalocene”来描述现代,因为它暗示了人类与非人类关系的重新配置。这就是通过当代镜头解读经典故事的地方,在边缘化声音的背景下对它们进行重新想象。宝莱坞电影《雪妮》就是一个例子,它在莎士比亚著名的《鼩鼱》故事中找到了比喻。本文分为三个部分,然后是结论。第一部分介绍了Thomas Nail的边界概念,允许分析集中在广泛和密集的运动上。前者涉及到印度内部作为殖民主义遗产而长期存在的霸权行为的外部表现。在对殖民遗产的讨论之后,研究密集的运动可以说明莎士比亚的泼妇比喻是如何在电影表达对父权制的抵抗和对非人类演员的同情时出现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Twisted Skeins of Women and Wilderness
Anthropogenic development has reduced the concept of stability to an imaginary state. Thomas Nail prefers the term “Kinocene” to Anthropocene or Capitalocene to describe modern times since it suggests a reconfiguration of human-nonhuman relations. This is where the interpretation of classic tales through contemporary lenses becomes relevant concerning re-imagining them in the context of marginalized voices. An example of this is the Bollywood film Sherni, which finds its tropes in the Shrew tales, famously used by Shakespeare. This article is divided into three sections, followed by a conclusion. The first section introduces Thomas Nail’s concept of border, allowing the analysis to focus on extensive and intensive movements. The former pertains to the observation of external manifestations of hegemonical exercise perpetuated within India as a legacy of colonialism. Following the discussion of the colonial legacy, examining the intensive movement illustrates how Shakespeare’s Shrew tropes emerge as the film expresses its resistance to patriarchy and creates empathy for the nonhuman actor.  
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