为基督培养运动员:圣若望金口与拜占庭的教育

T. Christou
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引用次数: 1

摘要

这篇文章检视了题为《论虚荣》的讲道,以及父母正确的教养孩子的方式,集中在它所表达的教育愿景上。该文本被认为是约翰金口,基督教圣人和第四世纪君士坦丁堡的牧首。关于手稿真实性的不确定性导致《虚荣演说》被排除在约翰·金口的大部分作品中,这在教会团结的背景下产生了开创性的影响,因此讲道受到了非常有限的关注。金口斯托赢得了“金嘴巴”的称号,主要是由于他在修辞学方面的训练,以及他将自己读到的经典资料翻译成自己的基督教语境的能力。他认为,教育不仅要培养学生心智的所有能力,而且要让孩子在这个世界上有道德地生活和行动。金口斯托用一个引人注目的基督运动员的形象重新配置了这个论点,他不仅培养了他的思想能力,而且还锻炼了那些灵魂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Raising an Athlete for Christ: Saint John Chrysostom and Education in Byzantium
This article examines the homily titled Address on Vainglory, and the Right Way for Parents to Bring up their Children, concentrating upon the educational vision it expresses.  The text is attributed to John Chrysostom, Christian saint and fourth century Patriarch of Constantinople.  Uncertainty regarding the manuscript’s authenticity led to the exclusion of “Address on Vainglory” from most collections of John Chrysostom’s writings, which had seminal influence in a context when the church was united, and the homily has consequently received very limited attention.  Chrysostom earned the epithet "The Golden Mouthed” primarily by virtue of his training in rhetoric and his ability to translate the classical sources that he read into his own, Christian, context.  He argues that education must not only cultivate all the faculties of the student’s mind, but also prepare the child to live and act ethically in the world.  Chrysostom reconfigures this argument using the striking imagery of an Athlete for Christ, who cultivated not only the faculties of his mind, but also exercised those of the soul.
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