{"title":"神秘主义一元论和有神论","authors":"D. Spencer","doi":"10.5840/pc20222418","DOIUrl":null,"url":null,"abstract":"In this paper, I investigate the merits of an argument in the philosophy of mysticism which, if sound, appears to have serious implications for our estimation of various Christian saints, mystics, and theologians and some of their most profound spiritual experiences. After giving an initial statement of this argument, I offer a (tentative) defense of the two main premises at play and conclude the argument is plausibly sound. Following this, I turn to a discussion of Nelson Pike’s important objection to this argument and contend that, while doubtless more interesting than commonly supposed, it ultimately falls short of the mark.","PeriodicalId":434758,"journal":{"name":"Philosophia Christi","volume":"26 4","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mysticism Monistic and Theistic\",\"authors\":\"D. Spencer\",\"doi\":\"10.5840/pc20222418\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper, I investigate the merits of an argument in the philosophy of mysticism which, if sound, appears to have serious implications for our estimation of various Christian saints, mystics, and theologians and some of their most profound spiritual experiences. After giving an initial statement of this argument, I offer a (tentative) defense of the two main premises at play and conclude the argument is plausibly sound. Following this, I turn to a discussion of Nelson Pike’s important objection to this argument and contend that, while doubtless more interesting than commonly supposed, it ultimately falls short of the mark.\",\"PeriodicalId\":434758,\"journal\":{\"name\":\"Philosophia Christi\",\"volume\":\"26 4\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophia Christi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/pc20222418\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophia Christi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/pc20222418","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this paper, I investigate the merits of an argument in the philosophy of mysticism which, if sound, appears to have serious implications for our estimation of various Christian saints, mystics, and theologians and some of their most profound spiritual experiences. After giving an initial statement of this argument, I offer a (tentative) defense of the two main premises at play and conclude the argument is plausibly sound. Following this, I turn to a discussion of Nelson Pike’s important objection to this argument and contend that, while doubtless more interesting than commonly supposed, it ultimately falls short of the mark.