Image & Text Pub Date : 2020-01-28 DOI:10.18452/21083
Katja Gentric
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摘要

Simnikiwe Buhlungu和Euridice Zaituna Kala在约翰内斯堡市中心进行了两场不引人注目的表演,证明了声音在公共空间的表演。为了解决当代社会中闻所未闻的问题,他们改变了语言的使用方式(Cassin 2018)。在矛盾的相互作用中,[不]听的行为表明了一种微调形式的知情和参与的倾听,能够将通常被忽视或被扼杀的东西呈现出来。例如,一种“重音”的说话方式是弯曲的,表现出情境性,表明个性化的思维模式(Coetzee 2013)。这种语言形式承载着语言之间的历史交流和所涉及的权力关系的遗产。它需要承认在任何言语行为的整体中涉及的多种语言。考虑到当前的全球担忧,似乎有必要提醒一下,语言身份有两种作用:它同时是归属感的标志,也是挑出那些不属于归属感的人的手段。回避身份政治,抗议基于语言熟练程度的歧视,这两种干预都暗示了自我转化的劳动,读者或听者可能潜在地对被倾听者进行积极的打断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
[Un]performing voice: Simnikiwe Buhlungu/Euridice Zaituna Kala
Two unspectacular interventions, performed in central Johannesburg by Simnikiwe Buhlungu and Euridice Zaituna Kala, evidence the performativity of voice in public space. Addressing the unheard in contemporary society, they operate a shift in the way language is put to use (Cassin 2018). In paradoxical reciprocity, the action of [un]hearing comes to signify a fine-tuned form of informed and involved listening capable of bringing to the fore that which ordinarily goes by unheard or remains stifled. An "accented" way of speaking for example is inflected, shows situatedness, indicates individuated thought patterns (Coetzee 2013). This form of speech carries the legacy of historical exchange between languages and the power relations involved. It bears recognition of the multiple languages involved in the totality of any act of speech. Given current global concerns, it seems indispensable to caution that language identity cuts two ways: it is simultaneously a marker of belonging and a means of singling out those who do not belong. Side-stepping identity-politics, protesting discriminations based on language proficiency, the two interventions suggest self-transforming labour where the reader or listener may potentially perform an activist interruption of the [un]heard.
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