符号学之锚:笛卡儿如何改变主题

M. Champagne
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引用次数: 2

摘要

本文的目的有两个。首先,它修正了约翰·迪利在《理解的四个时代》(2001)中提出的历史划分,认为在笛卡尔的《第一哲学沉思》中,用蜡的实验生动地记录了标志着哲学现代性开始的那一刻。其次,这项历史研究的一个结果是,它有助于理解迪利用“主体”和“主体性”这两个词来指代与心灵无关的世俗事物,这在某种程度上是打破传统的。希望成功地完成这两项任务将使符号学研究更好地了解其自身的历史,以及有利于进一步发展的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Anchors Semiosis : How Descartes Changed the Subject
The goal of this article is twofold. First, it revises the historiographic partition proposed by John Deely in Four Ages of Understanding (2001) by arguing that the moment marking the beginning of philosophical Modernity has been vividly recorded in Descartes’ Meditations on First Philosophy with the experiment with the wax. Second, an upshot of this historical study is that it helps make sense of Deely’s somewhat iconoclastic use of the words “subject” and “subjectivity” to designate mind-independent worldly things. The hope is that successfully accomplishing these twin tasks will give semiotic inquiry a better appreciation of its own history, as well as resources genial to furthering its ongoing development.
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