在当今宗教信仰变化的背景下,电影作为一种可能的教会宣教手段的一些思考

Gabriella Rácsok
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引用次数: 0

摘要

在寻找电影媒介是否可以成为教会沟通和传达托付给它的信息的合适手段的问题的答案时,本文试图提出似乎不可避免的话题和主题。这篇文章首先试图描述我们这个时代人们的宗教虔诚的特征。这给我们带来了一种现象,用“主观转向”来形容比用后现代来形容更合适。宗教的功能定义可以用来描述电影的宗教功能。从宗教的超越性功能出发,对电影进行神学研究也是必要的。在将神学和电影联系起来的过程中,我们的研究不能仅仅局限于学术或教会圈子,而必须包括更广泛的公众和社会领域。用神学的方法来研究文化有助于我们把这个话题放在一个更普遍、更广泛的框架中。卡尔·巴特对文化的解释可以成为一个警告,即自我启示的上帝也可以在圣经和教会之外提供真实的话语和世俗的寓言,这些寓言可以成为“唯一的真道”的无意识的、非自愿的见证。由于电影作为一种中介媒介提供了跨文化交流和语境化的可能性,它使我们能够从语境神学研究文化的角度来看待神学与电影的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Some thoughts on film as a possible means in the mission of the church in the context of today’s changing religiosity
The paper seeks to present topics and themes that seem inevitable to be reviewed when looking for the answer to the question whether the motion picture medium can become a suitable means for the church to communicate and convey the message entrusted to it. The essay first tries to describe what characterises the religiosity of the people of our time. This brings us to a phenomenon which is better described by the term ‘subjective turn’ rather than postmodern. The functional definition of religion can be used to describe the religious functions of film. Starting from the transcendent function of religion a theological approach to film also becomes necessary. In linking theology and film, our inquiry cannot be confined exclusively to academic or church circles, but must include the wider public, social spheres as well. A theological approach to culture helps us to place the topic in a more general, broader framework. Karl Barth’s interpretation of culture can be a warning that the self-revealing God can also provide, outside of Scripture and the church, true words and worldly parables that can become unconscious, involuntary witnesses of the One True Word. Since film as a mediating medium provides the possibility of transcultural communication and contextualization, it allows us to view the relationship between theology and film from the perspective of contextual theological approaches to culture.
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