一种爱的认识:托马斯·阿奎那《神学总论》中作为认识上帝的一种手段的自然知识

M. Duke
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引用次数: 1

摘要

托马斯·阿奎那(Thomas Aquinas)在他对罗马书8:15-16的注释中问道,圣灵是如何在我们身上见证我们是上帝的孩子的。他回答说,圣灵“借着在我们里面产生的孝心之爱的效果”来作见证。阿奎那认为,至少在某些情况下,我们可以通过爱上帝的经历来认识上帝。但阿奎那,遵循一个悠久的传统,教导我们爱的东西,只要我们知道他们是好的(参见:I-II, q.9, a.1,语料库和ad.3)。那么,爱怎么能产生知识呢?阿奎那在《神学大全》中关于圣灵智慧恩赐的教导为这个问题提供了一把钥匙。智慧的礼物,使爱的慈善事业,以了解上帝(二,二,第45节)。爱德使我们与天主“自然”相处,从而使我们认识天主。然后,我将考虑圣灵的智慧恩赐与神学科学的关系。然而,智慧的恩赐并没有提供一条独立的或平行的道路来认识上帝,而是依赖于信仰,是神圣科学所指向的完美。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Loving Kind of Knowing: Connatural Knowledge as a Means of Knowing God in Thomas Aquinas’s Summa Theologica
In his exegesis of Romans 8:15-16, Thomas Aquinas asks how it is that the Holy Spirit bears testimony in us that we are the children of God. He responds that the Spirit bears testimony “through the effect of filial love he produces in us. ” At least in some circumstances, Aquinas suggests, we can come to know God through our experience of loving him. But Aquinas, following a long tradition, teaches that we love things insofar as we know them as good (cf: I-II, q.9, a.1, corpus and ad.3). How then can love give rise to knowledge?Aquinas’s teaching in the Summa Theologica on the Holy Spirit’s gift of wisdom provides a key to this question. The gift of wisdom makes use of the love of charity to know God (II-II, q.45). Charity, by making us “connatural” with God, can give rise to knowledge of God. I will then consider how the Holy Spirit’s gift of wisdom relates to the science of theology. The gift of wisdom, however, does not offer an independent or parallel path to knowledge of God, but rather, depends on faith and is the perfection to which the science of sacred is oriented. 
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