《知道地点:天堂之门与美国诺斯替主义

Cathy Gutierrez
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引用次数: 0

摘要

千禧年运动“天堂之门”(Heaven’s Gate)的创始人邦妮·内特尔斯(Bonnie Nettles)和马歇尔·阿普尔怀特(Marshall Applewhite)开始在一个他们称为“知地”(Know Place)的静修处教书,在那里,人们可以在“乌托邦的无地”“认识自己”。这个最初的阶段为自我认识的过程奠定了基础,这将成为皈依该运动的标志,就像诺斯替主义在公元头几个世纪所采用的那样。古代晚期诺斯替主义和天堂之门之间的相似之处是值得注意的。两者都假设了两种人类,一种是物质外壳,另一种是暂时被困在地球上的开明灵魂。两人都主张激进的性别平等,并维持严格的禁欲主义制度。两者都认为死亡是回到先前的灵知状态,而不是进入新生命和来世的断裂。本文考察了两个运动所采用的自我验证的修辞,因为它涉及到一个修改的一神论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Know Place: Heaven’s Gate and American Gnosticism
Bonnie Nettles and Marshall Applewhite, the founders of the millenarian movement Heaven’s Gate, began teaching at a retreat they called Know Place, where one came to “know thyself” in the “no-place of Utopia.” This initial phase set the stage for a process of self-recognition that would become the hallmark of conversion to the movement, much as Gnosticism employed in the first centuries of the common era. The parallels between late antique Gnosticism and Heaven’s Gate are remarkable. Both posited two breeds of humans, one a material husk and the other an enlightened soul temporarily trapped on earth. Both proposed radical gender equality and maintained a rigorous ascetic regime. Both proffered death as a return to a prior state of gnosis rather than a disjuncture into a new life and afterlife. This paper examines the rhetoric of self-verification employed by both movements as it relates to a modified monotheism.
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