公民行动的变化面貌:通过“不守规矩”的镜头进行测绘研究

Akshay Khanna, Priyashri Mani, Zachary Patterson, Maro Pantazidou, Maysa Shqerat
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引用次数: 22

摘要

公民行动的变化面貌:对于活动家、对权力和政治感兴趣的学者、发展实践者和参与公民来说,过去几年提供了一个真正的宝贵时刻,让他们重新想象这个世界,以及“公民”在其中的地位、统治者与被统治者之间的关系,以及“民主”的真正含义。在此背景下,本工作论文基于IDS对“不守规矩的政治”的思考,提出了一种方法,该框架为理解和参与政治和政治行动提供了新的途径。“不守规矩的政治”是一个广泛的概念空间,而不是一个描述性或名义上的范畴。从广义上讲,它是一种超越传统上被定义为“政治”的方法,从制度上和形式上看。它同时是对新的政治语言的坚持,对政治空间的重新定义,对权力的审美制度的破裂,以及对超越已经可理解的权力的想象的创造。本出版物由5篇相互对话的文章组成。第一部分是主要论文,将哲学、人类学和行动主义的理论方法与四个案例研究结合在一起——埃及起义是“阿拉伯之春”的一部分,希腊的抗议活动,引发印度反腐运动的绝食抗议,以及更广泛的信息和通信技术(如手机和互联网平台)在公民行动中的作用。本文研究了在这些背景下产生的政治行动的新模式,并认为当前的公民行动方法(涉及公民与国家机器之间关系的方法,或与身份相关的集体行动的方法)以政治与“利益”或“代表”相关的假设为特征,未能认识到这些新兴模式的潜力。本文也提出“公民身份”的框架是否足以理解这些模式,“有意识的参与”或明确的意识形态解释是否有必要将行动构成政治,我们如何理解信息通信技术在这些突发事件中的作用,“赤裸的生命”在产生难以控制的政治行动中的作用,以及“事件”概念在理解公民行动不断变化的面貌方面的有用性。主要论文最后讨论了政治话语的愤世嫉俗部署,并认为最近发生的一些事件可能被视为产生了一种不愤世嫉俗的政治的可能性。主要论文之后是由学者、活动家和发展实践者针对主要论文撰写的三篇文章。索尼娅·科雷亚、沙鲁克·阿拉姆和乌特·西拉分别从不同的角度参与了这篇论文,对其中的观点进行了争论,并研究了其中论点的含义,从他们自己的角度和角度提供了见解。出版物的最后一部分是对这些文章的回应,强调了这些参与开辟的思想和实践方向,澄清了一些特定的观点,并提出了一些最后的挑衅。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Changing Faces of Citizen Action: A Mapping Study through an ‘Unruly’ Lens

Changing faces of citizen action:

For the activist, the academic interested in power and politics, the development practitioner and the engaged citizen, the last couple of years or so have offered a veritable treasure of moments with which to re-imagine the world, and the place of the ‘citizen’ in it, the relationships between rulers and the ruled, and the very meaning of ‘democracy’. In this context this working paper develops an approach based on thinking at the IDS about ‘Unruly Politics’, a framework that offers new ways to understand and engage politics and political action. ‘Unruly Politics’ is a broad conceptual space rather than a descriptive or nominal category. Broadly, it is an approach that looks at politics beyond what has conventionally been defined as ‘politics’, institutionally and formally. It is simultaneously the insistence on new languages of politics, the redefinition of spaces of politics, ruptures in the aesthetic regimes of power, and the creation of imaginaries of power beyond what is already intelligible.

This publication is constituted of 5 pieces in conversation with each other. The first piece, the main paper, brings together theoretical approaches from philosophy, anthropology and activism with four case studies – the Egyptian uprising as one part of the ‘Arab Spring’, the protests in Greece, the hunger-strike that sparked off an anti-corruption movement in India, and the more diffuse context of the role of Information and Communication Technologies such as mobile phones and internet platforms in citizen action. The paper examines new modalities of political action being generated in these contexts and argues that current approaches to citizen action, (approaches concerned either with the relationship between citizens and state apparatus, or identity related collective action) characterised by the assumptions of that politics relates to ‘interests’, or ‘representation’, fail to appreciate the potential of these emergent modalities. The paper also asks whether the framework of ‘citizenship’ is adequate for understanding these modalities, whether ‘conscious engagement’ or explicit ideological interpretation of action is necessary to constitute it as political, how we might understand the role of ICTs in these emergences, the role of the ‘bare life’ in generating unruly political action and the usefulness of the notion of ‘Event’ in understanding the changing face of citizen action. The main paper concludes with a discussion on the cynical deployment of discourse in politics, and argues that several of the recent events might be seen as generating the possibilities of a politics that is not cynical.

Main paper is followed by three essays written by academics, activists and development practitioners in response to the main paper. Sonia Correa, Shahrukh Alam and Ute Seela each engage the paper from different locations, contesting claims and examining implications of the arguments therein, providing insights from their own locations and perspectives. The final piece of the publication is a response to these essays, highlighting the directions of thought and practice that these engagements open up, clarifying particular points and making some final provocations.

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