将土著音乐融入学校:考察一个学区的方法对各种可能模式的适用性。

Anita Prest, J Scott Goble, Hector Vazquez-Cordoba
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引用次数: 0

摘要

不列颠哥伦比亚省(BC 省)最近的课程政策改革要求所有学科领域(包括音乐)的教育工作者在课堂上融入当地土著知识、教学法和世界观。然而,促进这种非殖民化的跨文化音乐教育活动需要音乐教育工作者目前可能不具备的知识。我们使用一位土著艺术学者创建的四种模式来研究表演艺术环境中土著与西方艺术音乐的交融:(a) 融合,(b) 民族与民族之间的音乐交易和互惠展示,(c) 前两种模式的结合,(d) 有关系但有不可调和因素的非融合性接触。我们探讨了这些模式在音乐教育环境中的适用性,并利用它们分析了我们的一项研究结果,在这项研究中,我们探讨了不列颠哥伦比亚省一个大都市学区的教师将当地原住民歌曲和鼓乐融入课堂的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

On Embedding Indigenous Musics in Schools: Examining the Applicability of Possible Models to One School District's Approach.

On Embedding Indigenous Musics in Schools: Examining the Applicability of Possible Models to One School District's Approach.

Recent curriculum policy changes in British Columbia (BC) require that educators in all subject areas-including music-embed local Indigenous knowledge, pedagogies, and worldviews in their classes. Yet facilitating such decolonizing cross-cultural music education activities requires knowledge that music educators may not currently possess. We use four models created by an Indigenous Arts scholar to examine the interface of Indigenous and Western art musics in performing arts settings: (a) integration, (b) nation-to-nation music trading and reciprocal presentation, (c) a combination of the first two models, and (d) non-integrative encounters that are in relationship but have irreconcilable elements. We consider the applicability of these models in music education settings, using them to analyze our findings from a study in which we explored the ways teachers have embedded local First Nations songs and drumming in classes in a single metropolitan school district in BC.

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