死得不是时候?探索在 COVID-19 限制条件下丧亲家庭/wha-nau 对临终关怀的体验:一项定性访谈研究。

IF 2.7 Q2 HEALTH CARE SCIENCES & SERVICES
Palliative Care and Social Practice Pub Date : 2023-08-13 eCollection Date: 2023-01-01 DOI:10.1177/26323524231189525
Tessa Morgan, Merryn Gott, Lisa Williams, Joe Naden, Yingmin Wang, Brianna Smith, Elizabeth Fanueli, Martyarini Budi Setyawati, Kathryn Morgan, Jackie Robinson, Natalie Anderson, Melissa Carey, Tess Moeke-Maxwell
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引用次数: 0

摘要

背景:在 COVID-19 大流行期间,由于缺乏良好的姑息关怀,导致临终关怀体验不佳,这引起了国际社会的关注。迄今为止,很少有研究考虑到大流行对非 COVID-19 死亡者及其亲友的影响。尤其是有关土著、移民和少数民族社区临终关怀的实证研究更是少之又少:探讨丧亲近亲在 COVID-19 大流行法规下对临终关怀的看法和经验:这项定性研究对新西兰奥特亚罗亚地区 30 名不同种族的近亲进行了一次性深入访谈,这些近亲都有家庭成员在大流行的第一年去世:访谈由种族匹配的访谈者/受访者进行。采用反思性主题分析法对受访者的陈述进行探讨和概念化:一个重要发现是,丧亲家庭认为孤独死亡和感染 COVID-19 同样具有重大风险。通过分析,我们确定了五个关键主题:(1) 连接受损;(2) 沟通不确定;(3) 文化安全;(4) 支持悲伤和 (5) 一线希望:本文强调了让家人/瓦瑙人能够在安全和支持的情况下陪伴临终家人/瓦瑙人的重要性。我们认为有必要提供更广泛的丧亲支持。我们建议政策制定者增加姑息关怀服务的资源,以确保病人及其家属在大流行期间和之后都能获得高质量的临终关怀服务。政策制定者还可以推动建立一支文化多元的临终关怀工作队伍,并将文化安全实践融入到各种死亡机构中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

A bad time to die? Exploring bereaved families/wha-nau experiences of end-of-life care under COVID-19 restrictions: a qualitative interview study.

A bad time to die? Exploring bereaved families/wha-nau experiences of end-of-life care under COVID-19 restrictions: a qualitative interview study.

A bad time to die? Exploring bereaved families/wha-nau experiences of end-of-life care under COVID-19 restrictions: a qualitative interview study.

A bad time to die? Exploring bereaved families/wha-nau experiences of end-of-life care under COVID-19 restrictions: a qualitative interview study.

Background: There have been international concerns raised that, during the COVID-19 pandemic, there was an absence of good palliative care resulting in poor end-of-life care experiences. To date, there have been few studies considering the pandemic's impact on people dying from non-COVID-19 causes and their families and friends. In particular, there has been very less empirical research in relation to end-of-life care for Indigenous, migrant and minoritised ethnic communities.

Objectives: To explore bereaved next-of-kin's views and experiences of end-of-life care under COVID-19 pandemic regulations.

Design: This qualitative study involved in-depth one-off interviews with 30 ethnically diverse next-of-kin who had a family member die in the first year of the pandemic in Aotearoa, New Zealand.

Methods: Interviews were conducted by ethnically matched interviewers/interviewees. A reflexive thematic analysis was used to explore and conceptualise their accounts.

Results: A key finding was that dying alone and contracting COVID-19 were seen as equally significant risks by bereaved families. Through this analysis, we identified five key themes: (1) compromised connection; (2) uncertain communication; (3) cultural safety; (4) supported grieving and (5) silver linings.

Conclusion: This article emphasises the importance of enabling safe and supported access for family/whanau to be with their family/wha-nau member at end-of-life. We identify a need for wider provision of bereavement support. We recommend that policy makers increase resourcing of palliative care services to ensure that patients and their families receive high-quality end-of-life care, both during and post this pandemic. Policy makers could also promote a culturally-diverse end-of-life care work force and the embedding of culturally-safety practices across a range of institutions where people die.

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来源期刊
Palliative Care and Social Practice
Palliative Care and Social Practice Nursing-Advanced and Specialized Nursing
CiteScore
2.90
自引率
0.00%
发文量
37
审稿时长
9 weeks
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