责任与侨民:(重新)谈判南亚穆斯林家庭的代际契约

IF 1.8 3区 社会学 Q2 GERONTOLOGY
Mushira Mohsin Khan
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引用次数: 0

摘要

近年来,美国南亚穆斯林人口呈指数级增长。这一人口趋势,加上北美人口的快速老龄化,意味着很快,65岁及以上的美国成年人中有相当一部分人会认同南亚穆斯林。此外,超过一半的穆斯林(57%)生活在一个多人/多代人的家庭中,所有成员都是穆斯林。尽管有这些证据,但对南亚穆斯林老龄化家庭中多代人生活的动态研究有限,特别是关于代际支持交流以及代际之间情感纽带的性质和强度。此外,研究表明,在围绕孝顺义务和义务的内化文化规范中,南亚家庭的亲属关系仍然高度性别化。然而,人们对南亚穆斯林移民家庭亲属关系的性别性质知之甚少。基于对居住在美国的三代南亚穆斯林女性的30次深入叙事采访,本文解决了这些差距,特别关注信仰、文化、性别、年龄、移民身份和移民年龄的交叉点。这项研究的结果表明,代际合同的重新谈判,在这种合同中,对父母或祖父母的照顾和支持是在穆斯林总体身份的框架内理解和实施的,同时,对他们的年长亲属,它在不断变化的地方和全球现实中得到了重新解释,比如中产阶级、女儿和儿媳越来越多地参与到有偿劳动力中。除了深入了解以种族和宗教为导向的老龄化和护理体验外,这些发现还可能有助于以文化一致的方式为决策者和利益相关者(如社区服务提供者和信仰领袖,如清真寺伊玛目、研究人员和家庭成员)提供信息,以支持老龄化南亚穆斯林家庭的健康和福祉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Of duty and diaspora: (Re)negotiating the intergenerational contract in South Asian Muslim families

In recent years, there has been exponential growth in the South Asian Muslim population in the United States. This demographic trend, along with a rapidly aging North American population, implies that very soon, a significant proportion of U.S. adults 65 years and older will identify as South Asian Muslim. Moreover, more than one-half of Muslims (57%) live in a multi-person/multi-generation household where all members identify as Muslim. Despite this evidence, limited research exists on the dynamics of multigenerational living in aging South Asian Muslim households, particularly around intergenerational support exchanges and the nature and strength of affectual bonds between generations. Additionally, research suggests that espoused within internalized cultural norms around filial obligation and duty, kinwork in South Asian families remains highly gendered. Less is known, however, about the gendered nature of kinwork in immigrant South Asian Muslim families. Based on 30 in-depth narrative interviews with three generations of South Asian Muslim women living in the U.S., this paper addresses these gaps, specifically focusing on intersections of faith, culture, gender, age, immigrant status, and age at migration. The findings from this study point to a renegotiation of the intergenerational contract, wherein care and support for a parent or grandparent were understood and enacted within the framework of an overarching Muslim identity, while simultaneously, for their older relatives, it was reinterpreted within shifting local and global realities such as the increasing participation of the middle generation, the daughters and daughters-in-law, in the paid workforce. In addition to providing insights into ethnic and religious-oriented experiences of aging and care, these findings may help inform policymakers and stakeholders (e.g., community service providers and faith leaders such as imams of mosques, researchers, and family members) in culturally congruent ways to support the health and well-being of aging South Asian Muslim families.

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来源期刊
CiteScore
3.20
自引率
17.40%
发文量
70
审稿时长
50 days
期刊介绍: The Journal of Aging Studies features scholarly papers offering new interpretations that challenge existing theory and empirical work. Articles need not deal with the field of aging as a whole, but with any defensibly relevant topic pertinent to the aging experience and related to the broad concerns and subject matter of the social and behavioral sciences and the humanities. The journal emphasizes innovations and critique - new directions in general - regardless of theoretical or methodological orientation or academic discipline. Critical, empirical, or theoretical contributions are welcome.
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