在维果茨基和列昂特耶夫的后期工作中,意志的问题解决了这个问题

Wolfgang Jantzen
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引用次数: 6

摘要

对于唯物主义和一元论的情感过程理论来说,克服笛卡尔的二元论是至关重要的。根据维果茨基在《情感教学》中的分析,自由意志的概念是站在这种高等过程和低等过程的二元论的背景下的。虽然维果茨基在他后期的作品中解决了情感领域的这种二元论,从《婴儿期》开始,但对意志问题的解决仍然有待解决。在这里,维果茨基从根本上反对根据心理学和生物学的二元论来区分高级和低级情感功能。他用基本形式和理想形式的辩证关系取代了这种分离。维果茨基在实证工作和理论考虑的支持下,为意志问题提供了一个最有趣的方法论预澄清,但列昂特耶夫成功地给出了一个可接受的解决方案。这可以通过伯恩斯坦的运动心理生理学来确定意志的神经心理学基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The problem of the will in the late work of Vygotsky and Leont'ev's solution to this problem

For a materialistic and monistic theory of emotional processes an overcoming of the Cartesian dualism is of fundamental importance. Following Vygotsky's analysis in The Teaching of the Emotions the concept of a free will stands in the background of this dualism of higher and lower processes. While Vygotskij is able to solve this dualism in the area of emotions in his late work, starting with the lecture Infancy, a solution to the problem of the will is still due. Here Vygotskij radically rejects the separation of higher and lower emotional functions according to a dualism of psychology and biology. He replaces this separation with a dialectical relationship of rudimentary and ideal form. Vygotskij delivers a most interesting methodological pre-clarification for the problem of the will, supported by empirical work and theoretical considerations, but it is Leont'ev who succeeds in giving an acceptable solution. This was possible by determining the neuropsychological base of the will by means of Bernstein's psychophysiology of movement.

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