Children's beliefs in invisible causal agents-Both religious and scientific.

Abstract

Against the proposal that children have a natural disposition for supernatural or religious beliefs, we review the decades-old evidence showing that children typically invoke naturalistic causes-even in the face of unusual outcomes. Instead, we propose that children's tendency to endorse supernatural agents reflects their capacity for cultural learning rather than an inherent inclination to believe in divine powers. We support this argument by reviewing the findings that religious exposure in childhood, not individual cognitive or personality factors, is the major determinant of religiosity in adulthood. We highlight the role of cultural learning in children's endorsement of invisible divine agents by drawing on cross-cultural evidence that children are equally receptive to claims regarding the existence of invisible natural agents. We end by introducing a hypothesis to explain how children come to endorse religious beliefs despite their bias toward naturalistic explanation.