Being human as praxis: for people with learning disabilities.

IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Dan Goodley
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引用次数: 0

Abstract

The paper posits that being human as praxis-in relation to the lives of People with Learning Disabilities-offers a significant and original insight into critical and social theory across the social sciences and humanities. Drawing on postcolonial and critical disability theory I suggest that being human as praxis of People with Learning Disabilities is sophisticated and generative but is always enacted in a deeply disablist and ableist world. I explore being human as praxis in (i) a culture of disposability; (ii) the midst of absolute otherness and (iii) the confines of a neoliberal-ableist society. For each theme I start with a provocation, follow up with an exploration and end with a celebration (with the latter referencing the activism of people with learning disabilities). I conclude with some thoughts on simultaneously decolonising and depathologising knowledge production, the importance of recognition and writing for rather than with People with Learning Disabilities.

作为实践的人:为有学习障碍的人。
该论文认为,将人作为学习障碍者生活的实践,为社会科学和人文学科的批判性和社会理论提供了重要而新颖的见解。根据后殖民主义和批判性残疾理论,我认为,作为学习障碍者的实践,作为人是复杂和生成的,但总是在一个极度残疾和有能力的世界中实施。我在(I)一种可支配性的文化中探索作为实践的人;(ii)绝对另类的中间和(iii)新自由主义能人社会的局限。对于每一个主题,我都以挑衅开始,以探索结束,以庆祝结束(后者指的是学习障碍者的行动主义)。最后,我对知识生产的非殖民化和非病理性同时进行了一些思考,认识和写作对学习障碍者而非学习障碍者的重要性。
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来源期刊
Subjectivity
Subjectivity SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.00
自引率
20.00%
发文量
17
期刊介绍: Subjectivity is an international, transdisciplinary journal examining the social, cultural, historical and material processes, dynamics and structures of human experience. As topic, problem and resource, notions of subjectivity are relevant to many disciplines, including cultural studies, sociology, social theory, geography, anthropology and psychology. The journal brings together scholars from across the social sciences and the humanities, publishing high-quality theoretical and empirical papers that address the processes by which subjectivities are produced, explore subjectivity as a locus of social change, and examine how emerging subjectivities remake our social worlds.
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