8 Hidden In(site): Meritocratic Stewardship and the Materiality of Volunteering

Marc Lorenc
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引用次数: 2

Abstract

The Dr. James Still Historic Office and Homestead—home to a nineteenth century, self-educated, African American doctor, born to formerly captive parents, who would go on to become the third largest landowner in a predominantly White rural community in Southern New Jersey—has been the focus of the Dr. James Still Community Archaeology Project (DJSCAP) since 2013. This paper, however, shifts the target of archaeological exploration and asks what we can glean from the actors in and around the site. Using data collected by DJSCAP, this chapter critically examines how a community comes to understand and commemorate their efforts to protect and preserve Dr. Still's meritocratic narrative via a material engagement with the site. Reflecting on the simultaneous navigation of the past, present, and future via objects, the chapter explores how “things” such as donations and donor plaques do the social work of volunteering, informing perceptions of effort, talent, memory, and entitlement around the site. Using materiality theory and an archaeological lens attuned to nowness, this chapter identifies key instances in which the articulation of bodies, ideas, objects, and labor generate fascinating insights into the theorization of meritocracy as a moral economy that underpins volunteering. This contemporary archaeological approach uncovers the materiality of austerity, informing how communities navigate systemic failures in heritage site management through individual and collective efforts that I call meritocratic stewardship.

隐藏在(网站):精英管理和志愿服务的物质性
自2013年以来,詹姆斯·斯蒂尔博士历史办公室和宅基地一直是詹姆斯·斯蒂尔博士社区考古项目(DJSCAP)的重点。詹姆斯·斯蒂尔博士是一位19世纪自学成才的非裔美国医生的家,他的父母曾经是俘虏,后来成为新泽西州南部一个以白人为主的农村社区的第三大土地所有者。然而,本文改变了考古探索的目标,并询问我们可以从遗址内外的行动者那里收集到什么。本章使用DJSCAP收集的数据,批判性地考察了一个社区如何通过与该网站的实质性接触来理解和纪念他们为保护和保存斯蒂尔博士的精英叙事所做的努力。这一章通过物体反映了过去、现在和未来的同时导航,探讨了捐赠和捐赠牌匾等“事物”如何做志愿者的社会工作,告知人们对网站周围的努力、才能、记忆和权利的看法。本章运用物质性理论和与现实相协调的考古学视角,确定了身体、思想、物体和劳动的结合点,这些结合点产生了引人入胜的见解,将精英政治理论化为一种支撑志愿服务的道德经济。这种当代考古方法揭示了节俭的重要性,告知社区如何通过个人和集体的努力来应对遗产遗址管理中的系统性失败,我称之为精英管理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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