Victim, Victor, or Villain? The Unfinalizability of Delilah

Mark Lackowski
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Abstract

Abstract Delilah is one of the more enigmatic characters in the Hebrew Scriptures. She is marked by a series of ambiguities in the text that pose a host of unanswered questions. Is she a Philistine, an Israelite, or something else? What exactly does her name mean and what is the nature of her relationship to Samson? And why does she help the Philistines capture Israel’s notorious strongman? Despite all this ambiguity, much of her reception history is rigidly consistent. The dominant trend is the portrayal of Delilah as the reviled seductress who bedevils Samson. This interpretation was also promulgated among ancient readers of the story such as Josephus and Pseudo-Philo, who identify Delilah not only as a prostitute and a Philistine, but as the wife of Samson. These types of interpretive gap-filling serve as early exemplars of a long and nearly unwavering reception history in which Delilah is unequivocally the villain. If there is any other interpretive potential lying dormant in the text, then it is rarely actualized. Building upon the work of contemporary feminist and womanist scholars, I intend to subvert that trend by arguing that Delilah can and should be read in a variety ways due to the intentional ambiguity employed by the biblical author. Furthermore, by drawing upon the work of Mikhail Bakhtin, I will identify the “unfinalizability” of Delilah’s character and demonstrate how she simultaneously embodies the role of victim, victor, and villain.
受害者,维克多,还是恶棍?黛利拉的不确定性
大利拉是《希伯来圣经》中较为神秘的人物之一。她在文本中出现了一系列模棱两可的地方,这些地方提出了许多悬而未决的问题。她是非利士人,是以色列人,还是别的什么人?她的名字到底是什么意思,她和参孙的关系是什么?为什么她要帮助非利士人抓捕以色列臭名昭著的铁腕人物?尽管存在这些歧义,但她的大部分接待历史都是严格一致的。主要的趋势是把黛利拉描绘成一个被诅咒的诱惑者,她困扰着参孙。这种解释也在约瑟夫斯和伪菲罗等故事的古代读者中传播,他们认为大利拉不仅是妓女和非利士人,而且是参孙的妻子。这些类型的解释空白填补作为早期的例子,在漫长而几乎坚定不移的接受历史中,黛利拉是明确的恶棍。如果在文本中有任何其他潜在的解释,那么它很少被实现。基于当代女权主义和女性主义学者的作品,我打算颠覆这一趋势,我认为黛利拉可以也应该有多种解读方式,因为圣经作者故意使用了歧义。此外,通过借鉴米哈伊尔·巴赫金的作品,我将确定黛利拉性格的“不确定性”,并展示她如何同时体现受害者、胜利者和恶棍的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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