Donum Vitae: An Association External to the Church? A Rebuttal from a Personal and Theological Perspective

IF 0.6 0 RELIGION
Sabine Demel
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引用次数: 1

Abstract

Abstract In 1995, the German legislature introduced the rule that a woman who terminates her pregnancy in the first trimester, which is illegal, would not be punished if she had previously undergone a legally prescribed counseling session. The counseling session, while oriented toward the protection of unborn life, is also open-ended, respectful of the decision-making right and duty of the pregnant woman. At the request of the pope, the German bishops instructed the existing counseling centers of the Catholic welfare organizations not to issue any written certificates of such counseling, as such certificates could ultimately be used to evade punishment. In order to continue to be able to offer counseling, Catholics, among them Ernst-Wolfgang Böckenförde, founded the association Donum Vitae (Gift of Life), which continues to issue certificates when requested. For the German bishops, the association, founded by Catholics for Catholics and non-Catholics alike, is external to the church. But what precisely is Donum Vitae? What does it stand for? Why are assessments of the association divided until this day? The essay examines these questions theologically and legally.
Donum Vitae:教会之外的协会?从个人和神学角度的反驳
1995年,德国立法机构出台了一项规定,如果女性在妊娠早期终止妊娠是非法的,那么如果她之前接受了法律规定的咨询会议,就不会受到惩罚。咨询会议虽然以保护未出生的生命为目的,但也是开放式的,尊重孕妇的决策权和义务。在教皇的要求下,德国主教们指示现有的天主教福利团体的咨询中心不要出具任何书面的咨询证明,因为这种证明最终可能被用来逃避惩罚。为了继续提供咨询,包括Ernst-Wolfgang Böckenförde在内的天主教徒成立了Donum Vitae(生命的礼物)协会,该协会继续应要求颁发证书。对于德国主教来说,这个由天主教徒为天主教徒和非天主教徒建立的协会是教会之外的。但“生命之道”到底是什么?它代表什么?为什么直到今天,对该协会的评价仍存在分歧?这篇文章从神学和法律上考察了这些问题。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
55
期刊介绍: The Journal of Law and Religion publishes cutting-edge research on religion, human rights, and religious freedom; religion-state relations; religious sources and dimensions of public, private, penal, and procedural law; religious legal systems and their place in secular law; theological jurisprudence; political theology; legal and religious ethics; and more. The Journal provides a distinguished forum for deep dialogue among Buddhist, Confucian, Christian, Hindu, Indigenous, Jewish, Muslim, and other faith traditions about fundamental questions of law, society, and politics.
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