Philosophy in the age of modern technology

Pedro José Grande Sánchez
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Abstract

The progress of science does not seem to have brought more culture and well-being to today's world. For Michel Henry, the elimination of the world of the spirit has irremediably led us to the “disease of life”. An objective and homogenising conception of the world that has little or nothing to do with life itself. In this sense, the task of philosophy would consist precisely in highlighting the activities that the world of science has decided to reject. Considering the world of life from techno-scientific categories has meant eliminating the dimensions that have served humanity for millennia to answer the question: What is life? The philosopher refers to religion, aesthetics and ethics. Throughout this paper we will analyse the characteristics that, in the words of the philosopher Michel Henry, are the foundations of the “ideologies of barbarism” produced by technology.
现代科技时代的哲学
科学的进步似乎并没有给当今世界带来更多的文化和福祉。对米歇尔·亨利来说,精神世界的消灭已经无可救药地把我们引向了“生命之病”。一种客观的、同质化的世界观,与生活本身几乎没有关系。从这个意义上说,哲学的任务恰恰在于突出那些科学界已经决定拒绝的活动。从科技范畴来考虑生命世界,意味着要消除几千年来为人类服务的维度,以回答这个问题:生命是什么?哲学家指的是宗教、美学和伦理。在本文中,我们将分析这些特征,用哲学家米歇尔·亨利的话来说,这些特征是由技术产生的“野蛮意识形态”的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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