To live with the artificial or to live as the artificial?

Rasleen Kour, Sreekumar Jayadevan
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Abstract

Human beings are at the crossroads where technology can be used to transcend the limits of nature. In our search for who we essentially are, there are two possibilities at the ends of a spectrum: one, the technologicus, a complete technological being ideated by Kevin Warwick; the other, the aestheticus, a higher liberated being implied by Goethe available in the works of Herbert Marcuse. Should we find our essential nature by being more human or blend in with technology? We show that the current trend in philosophy of technology is predictively and politically inadequate to handle this question. Interestingly, Schirmacher crosses the traditional boundary between the subject and the object, and posits the generator that is quintessentially artificial. If we are artificial at our core, is achieving the aestheticus any more significant? We weigh both the technologicus and the aestheticus with the generator, and contemplate the possibilities towards finality.
是和人造的东西一起生活,还是像人造的东西一样生活?
人类正处在一个十字路口,技术可以用来超越自然的极限。在我们寻找我们本质上是谁的过程中,在光谱的两端有两种可能性:一种是技术人,一个由凯文·沃里克构想的完整的技术存在;另一种是审美,一种由歌德暗示的更高的自由存在,可以在赫伯特·马尔库塞的作品中找到。我们应该通过更人性化的方式找到我们的本质,还是融入科技?我们表明,当前的技术哲学趋势在预测和政治上不足以处理这个问题。有趣的是,Schirmacher跨越了主体和客体之间的传统界限,并假设发电机本质上是人造的。如果我们的核心是人造的,那么实现美学就更重要了吗?我们用发电机来权衡技术和美学,并思考走向最终的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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