The Place of the Artist

Kevin Bott
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Abstract

I'm trying to stay with the grief. There's an anecdote about the Dalai Lama, probably apocryphal, which I've always thought profound. Upon being asked to offer his reflections on the state of the world, the Dalai Lama presumably said nothing. He simply began weeping. Sometimes, like in yet another meeting, which is actually a pre-meeting to some other meeting we're going to have in a couple of weeks at which time we're likely to make a decision about an event speaker, or which classes count for the general education requirement ... Sometimes, in such contexts, I feel like weeping. I'll sit there, and I'll scan the faces at the table, and I'll think about the suffering that's happening right then, at that very moment, all around the world. All the trauma being experienced, all the pain. Some child, somewhere, at the very same time we're meeting, who should be in school but who's instead sifting through other people's recycling. Some woman, right now, getting punched in the gut or in the face for saying the wrong thing. Abuse. Neglect. Hunger. Young girls, children, being sold as sex slaves. Brutal, unimaginable torture. I think about the environment and my powerlessness to save it. I think about the fact that we're on a speeding train, hurtling ourselves with evermore urgency toward death. All. Right. Now. And then I'll look down at the general education requirements and I'll feel a sudden jolt of emotion. A lump in my throat. Tears stinging my lower eyelids. No one notices but I do it, I begin to cry. What are we doing, I'll ask myself? What are we all doing here? Could I stick my index finger in the air at that moment? Is it appropriate, would it be ok, to ask if we could step back from the requirements for just a second and acknowledge that this meeting is happening aboard a hurtling train? Could we give a shout out to the melting ice caps and the warming oceans? Could we give a nod to the super storms and the climate refugees? Before we decide on the gen. ed. thing, might we mention the bursting pipelines and the hydrofracking earthquakes and the oil pouring into our seas? But listen, if it's too much to confront the environmental end times thing, let's at least agree to acknowledge the death of liberal democracy and the rise of authoritarianism and oligarchy around the world, including right here in the good ole' U.S. of A. I mean, if we're going to talk about the "general education" that every one of our graduating students should receive, those are the two first order priorities, right? The death of our planet and the mutually reinforcing dynamics of predatory capitalism's rise and democracy's decline? And shouldn't we be asserting the importance, too, of all of our students understanding the effects of these first order priorities: mass incarceration and the rise of the police state; disinvestment from public education and the arts; poverty and food shortages; resource scarcity; addiction; health disparities defined by race and class; exploitation; inequity? And finally, do have anything to say about the mental and emotional anguish that arises from all of that--the dark energies driving us deeper toward some kind of abyss: isolation; distrust; suspicion; fear; intolerance; greed; violence; hatred. Ultimately, nihilism: a deep skepticism that anything has meaning? What would happen, I wonder at times like these, if I just started quietly weeping. I think I'm well-liked at work. I don't have a reputation for being unhinged or hysterical or anything. I wear a suit and tie everyday. I'm an administrator for god's sake. What if I just started crying? What if the provost started crying? What if the president did it, say, at the trustees meeting? What if my students started to break down. Just wept at the absurdity of it all. Inconsolable ... ? I'm trying to stay with the grief. Thinking about Democracy I'm the dean for civic engagement at Wagner College, a small liberal arts college in New York City. …
艺术家的地方
我正试着沉浸在悲痛中。有一个关于达赖喇嘛的轶事,可能是杜撰的,但我一直认为它很深刻。当被问及他对世界现状的看法时,达赖喇嘛大概什么也没说。他只是哭了起来。有时,就像在另一个会议上,这实际上是我们几周后要开的另一个会议的预会,在那个时候我们可能会决定一个活动演讲者,或者哪些课程属于通识教育要求……有时候,在这种情况下,我想哭。我会坐在那里,看着桌子旁的人,想着此时此刻,世界各地正在发生的苦难。经历了那么多创伤,那么多痛苦。在我们见面的同一时间,某个地方的某个孩子,他本应该在学校,但却在筛选别人的废品。某个女人,就在此时此刻,因为说错话而被打在肚子上或脸上。滥用。忽视。饥饿。年轻女孩,儿童,被卖为性奴。残酷的,难以想象的折磨。我想到了环境和我无力拯救它。我想到的事实是,我们正坐在一辆高速行驶的火车上,越来越急迫地冲向死亡。所有人。正确的。现在。然后我低头看通识教育的要求,我会突然感到一阵激动。我的喉咙哽住了。眼泪刺痛了我的下眼睑。没有人注意到,但我做了,我开始哭泣。我问自己,我们在做什么?我们在这里做什么?那时候我可以把食指举在空中吗?是否可以这样问,我们是否可以暂时抛开这些要求,承认这次会议是在一列疾驰的火车上举行的?我们能对融化的冰盖和变暖的海洋大声疾呼吗?我们能对超级风暴和气候难民表示赞同吗?在我们决定将军的事之前,我们是否可以提一下破裂的管道,水力压裂地震和涌入海洋的石油?但是,听着,如果面对环境末日这件事太过分了,让我们至少同意承认自由民主的死亡和威权主义和寡头政治在世界各地的崛起,包括在这里,美好的美国。我的意思是,如果我们要谈论我们每个毕业生都应该接受的“通识教育”,这是两个首要任务,对吧?我们星球的死亡,掠夺性资本主义的崛起和民主的衰落相互加强的动力?我们难道不应该强调,我们所有的学生理解这些首要问题的影响的重要性吗:大规模监禁和警察国家的兴起;减少对公共教育和艺术的投资;贫困和粮食短缺;资源稀缺;上瘾;由种族和阶级界定的健康差异;剥削;不公平?最后,对于由此产生的精神和情感上的痛苦,我确实有什么要说的——黑暗的能量把我们推向某种深渊:孤立;不信任;怀疑;害怕;不宽容;贪婪;暴力;仇恨。最终,虚无主义:一种对任何事物都有意义的深刻怀疑?在这样的时刻,我想知道,如果我开始静静地哭泣,会发生什么。我觉得我在工作中很受欢迎。我没有精神错乱或歇斯底里之类的名声。我每天穿西装打领带。看在上帝的份上,我是个管理员。如果我开始哭呢?如果教务长哭了怎么办?如果是校长在董事会上说的呢?如果我的学生开始崩溃怎么办。只是为这一切的荒谬而哭泣。伤心欲绝……? 我正试着沉浸在悲痛中。我是瓦格纳学院(Wagner College)负责公民参与的院长,这是纽约市的一所小型文理学院。…
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